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7th December 2010 ~ Tribute To our Beloved Master Sanat Kumara ~ From Children Of Sun......

SEVEN SACRED WEEKS

December 7, 2010

red diamond heartb

Special Tribute to Sanat Kumara




Sanat Kumara's consciousness lives within each of us and is the reason why we are now remembering our Divinity. Today, the global program, "Seven
Sacred Weeks", calls in the radiation of Sanat Kumara into our personal
lives and world. Let's pour our love and gratitude to this selfless
being of such cosmic magnificence and fortitude for all that is
happening in our blessed lives today.

 

Sanat Kumara's Sacred Fire Love to the Earth... 

Sanat Kumara has held the position of Planetary Logos and now Regent Lord of the World since the darkest hours of Earth's history when human
evolution lost all contact with the God Flame and the Cosmic Councils
were considering Earth's dissolution.

As a voluntary exile from Venus, Sanat Kumara came to our laggard planet millions of years ago to sustain and guard the creation flame in the
hearts of humanity and until sufficient numbers would awaken to their
true God Nature. He has kept the world together through his
consciousness and it is his magnetic cohesive power of sustaining love
that makes human evolution possible.

Most people who resonate to Children of the Sun are Starseeds sourced from the Great Central Sun. Many, if not the majority of us, volunteered from
many star systems to assist Sanat Kumara during his exiled mission to
save the human race and to hold Earth's position in the Solar System. We
were the brave and courageous souls that rode that brilliant merkaba
through the Venus portal to Shamballa and then to Earth to endure
lifetime after lifetime in order to assist the mission of God's regaled
Prince, that being known as the Venusian Lord of Love.

 

Sanat Kumara established the Path of Initiation as the most accelerated and guaranteed method for spiritual evolution. Most of the volunteers who
came with this great Being are still choosing to be upon the Earth
serving under his Rod of Initiation. Many of these volunteers are us and
who now lead the way into humanity's ascension and the new I AM Race. 

Sanat Kumara also formed what is referred to as the Planetary Spiritual Hierarchy to assist his mission of Earth's evolution. There is an
etheric City of Light dedicated to Sanat Kumara, "Shamballa", situated
over the Gobi Desert in Mongolia in which many great beings come to
Council. There are ashrams of higher learning and the templates are
housed there for our new Divine-Human Blueprint.

We offer this day as Tribute to the one called the Ancient of Days. May we open our hearts wide and receive his Ruby Diamond Love!

 

 

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Replies to This Discussion


Friends,
we are having connection with our Masters and I think Very few are giving feed backs.......
Almost two weeks will complete amongst Sacred Seven weeks........
We have to connect the Energies of our master with our Higher self and invoke His presence within your Consci0usness !
Just one phrase will help you ! I AM THAT I AM."
Sohiniben.

Dear SohiniBen,

I have been reading each thing that you post on the Masters and asking to be connected with each one before retiring on the night that we are to remember them.

I greatly appreciate your postings!

There may be many others who do the same.

Much love,

Carol



THank you SOhiniBen, and "CHildren of the SUn" for this wonder full post.

(((Blessed Sanat Kumara is pure Light THANK YOU)))


Namaste

AyAnna
Thank you so much for posting, dear SohiniBen!

I was just about to post myself when I saw you had already done it :-)

All information on Sanat Kumara is available in our Ascneded Master Group!!! - The Ancient of the Days ...

http://lightgrid.ning.com/group/ascendedmasterrealm

BLESSED BE,

Sonja Myriel



SANAT KUMARA - LORD OF THE WORLD

Sanat Kumara (Kumara = Kuma Ra =Guardian of the Divine Fire)

It is said by the Tibetan Buddhists that there is a land in the north named Shambhala, where everyone is happy. This land is ruled by a king, named Raudra Chakri.

In the Alice Bailey and Theosophical literature he is called Sanat Kumara. Raudra Chakri is the Buddhist "Ruler of Shambhala" and the "Lord of the World." Sanat Kumara is also the being that is the Earthly representative of our Planetary Logos - the personality aspect of the Heavenly Man. This article is a brief description of Sanat Kumara, derived from the western occult traditions.

Other names for Sanat Kumara

The Seed
The Great Sacrifice
The One Initiator
The Voluntary Exile
The Silent Watcher
Maha-Guru
The One Kumara
The Lord of Flame
The Ancient One
The Mighty Lord of Fire
The Point of Blue within the hidden diamond
The Root-Base (relating to the Earth as the base center)
The Son of Will and Yoga (the first ray Monad--the first ray Rishi)
The One Set Apart (as all initiates are set apart)
The Tree (the chain of Hierarchy)
The Ever-Living-Human-Banyan
The First Hierophant
He who changes form, yet remains ever the same
Lord of the Sacred Isle (or Shambhalla)
The First of the First
The One and the Supreme
The Youth of Eternal Summers
The Youth of Endless Summers
The Youth of Timeless Aeons
The Light of Life Itself
The Wondrous One
The Lord of Venusian Love
The Great Kumara within the Flaming Sword
The Peace of All the Earth
Fountainhead of the Will of the Planetary Logos
Jagan-Natha, Sanskrit for Lord of the World. ("Jagernath" is the common pronunciation. Hence the word: "juggernaut," irresistible force.)
Lokapati and Locan'tha, the Lord of the World
Vishnu Krishna
Padmapani Chenresi (the lotus-bearer) or Avalokitesvara
Chenresi Vanchug, the powerful and all-seeing
Protector of Tibet
Savior of Humanity
Chantong, he of the 1,000 eyes
Jigten-gonpo, Protector and Savior against evil
Hermes, the Interpreter

Sanat Kumara is thus the incarnation of our Planetary Logos, the manifestation of the Lord of the Ray of our Earth Scheme. He keeps the world together in His awareness and in one sense, is the source and root of that which we call human consciousness. It is He who makes human evolution and initiation possible.

Three other exoteric Kumaras, known as the Buddhas of Activity, work with Sanat Kumara. Yet another set of three Kumaras are also associated with Him in a more subjective manner, making seven Kumaras. The six other Kumaras are representatives of the energies of other schemes. This makes four exoteric (Sanat Kumara and the Buddhas of Activity) and three esoteric Kumaras.

It is said that of these seven, "We have the four exoteric Kumaras, of Whom two fell, and the three esoteric, of whom One gathers the life forces of the four exoteric, making with Them the five" (Alice Bailey, A Treatise on Cosmic Fire, pp. 829) Thus we find these five Kumaras are concerned primarily with humanity and transmit the energy of MIND from Sirius. These Kumaras are also related to the five major initiations and also to the five major etheric centers that relate the human being to the five planes of superhuman evolution.

Sanat Kumara is, thus, the personality, and the three Buddhas of Activity act as the three aspects of that personality. The three hidden Kumaras stand in the same relationship to Sanat Kumara as the three hidden Kingdoms of elemental lives--composing the elemental life of the etheric, astral, and mental vehicles--stands to the human being. The "Silent Watcher" is, in this theory, the soul aspect. These, in turn are manifestations of the Planetary Logos just as the human soul-integrated personality is the manifestation of the monad.

The planetary Logos is the initiator of the four kingdoms via Sanat Kumara and the three Buddhas of Activity, initiating each kingdom via one of these Kumaras. Thus Sanat Kumara is the initiator for the fourth, or human, kingdom. Thus of all the Kumaras, the most important to us is the one named Sanat Kumara, or Highest Kumara.

Functions of Sanat Kumara

Let us identify the major functions of Sanat Kumara that we may ponder.

1. Sanat Kumara is the Lord of Shambhalla.

It is said that Sanat Kumara dwells "in Jana Loka, his own sphere or spiritual state" along with the other 7 and 105 Kumaras. The Jana Loka is the fifth Divine Loka, which is located, it is said, "beyond the Solar System."

In this sense, Shambhalla is composed of Kumaras, just as the Hierarchy is composed of Egos or the Spiritual Triads, and Humanity is composed of humans or personalities. These three Kingdoms form the Head, Heart, and Throat centers of the planetary Life:

Spirit -- Shambhalla -- Head Center
Consciousness -- Spiritual Hierarchy -- Heart Center
Form -- Humanity -- Throat Center

To say that Shambhalla is composed of Kumaras is another way of saying that Shambhalla is composed of groups of Monads Therefore the world or environment of the Monad is Shambhalla, just as the threefold world of the Triad is the Hierarchy, and the three worlds (the mental, astral, and physical planes) the realm of the personality.

It is intended, at the end of this cycle, to have each of the three lowest sub planes of the physical plane--the fire, water, and earth sub planes--to be fully responsive to the energies of Shambhalla, the Spiritual Hierarchy, and Humanity respectively. At that time, the three centers will have merged into their higher coordinating center--the planetary ajna--and physical plane experience will be transcended in this Scheme. This transcendence will not be due to pralaya, but rather by the achievement of a relative perfection.

This is the higher correspondence to the achievement of initiation by the human being. The human being normally achieves an exit of the physical plane by way of death. Initiation is, in one sense, a different exit which does not lead to further incarnation. For example, a first degree initiate will not have his or her physical elemental reincarnate--it has been transcended. Of course, the consciousness will still need a physical vehicle for each incarnation until the fourth initiation is taken, but the physical elemental life has reached a peculiar point in evolution.

This relative perfection at the end of this cycle will be achieved through the process of individualization, initiation, and identification. Sanat Kumara has led Humanity to individualization ages ago in "Lemurian" days. Sanat Kumara today leads Humanity on the path of Initiation in this era, and will one day be the focal point of the process of Identification. Therefore:

2. Sanat Kumara is the One Initiator.

Sanat Kumara is thus the First Hierophant, the Maha-Guru or Greatest Guru, and the head of all evolution in this Fourth Globe of the Earth Scheme. He acts as the Hierophant at the third, fourth, and fifth initiations, wielding the rod of initiation to bring about dramatic changes within the consciousness of the initiate and sealing certain achievements. The previous two initiations, the first and the second, are presided over by the Christ.

The Monads have sacrificed themselves, and taken upon themselves the substance of the five lower planes, and evolved through countless ages through the mineral, plant, animal, and human kingdoms in order to "gain experience" and "achieve contact." Without this sacrifice, neither Humanity or the Hierarchy would exist.

Our Monad is a "Voluntary Exile" from the realms of Shambhalla. We have chosen to take incarnation and gain experience, and learn in this manner, in order to further the development of our Monadic essence (if such a phrase has any meaning) and to further the planetary and solar evolution as well. Our Monads were driven forth to creation by the Sound of the solar AUM, and that Word still is sounding forth, driving each tiny life in every planetary Scheme onwards in cyclic growth.

We have sacrificed ourselves in part for the sake of the evolution of the elementals of the vehicles. When we gain control and mastery over our vehicles, these devas also attain a relative perfection. When the vehicles are fully purified and refined, and the individual is liberated from their limitations, the devas of the vehicles--etheric, astral, and concrete mind--also reach the goal of their lesser cycle of activity.

Just as we refine our threefold vehicle and lift their elemental lives, so does Sanat Kumara refine the sevenfold cosmic physical plane. Just as we have sacrificed ourselves for the sake of the evolution of our vehicles, so has Sanat Kumara taken incarnation, and will not attain His own particular goal in evolution until a relative perfection has been achieved for the entire planet. This is a tremendous sacrifice on the part of Sanat Kumara, on an unprecedented scale; consequently:

3. Sanat Kumara is the Great Sacrifice.

Thus just as the Ego holds the personality vehicles in incarnation by the force of its Will, so does Sanat Kumara hold the planet, and the subjective vehicles of the planet, together into one functioning unit.

We might get the idea from this that Sanat Kumara is to the Earth Scheme what the Ego is to the personality; and in one sense, that is correct. But in truth, the matter is far more difficult and the analogy is not exact. Consider that Sanat Kumara is but one tiny unit within the etheric head center of the planetary Life. From this angle, Sanat Kumara is hardly of any significance to the entire scheme. There is, then, something that makes Sanat Kumara unique from all other Kumaras. We come to what is perhaps the most important definition of Sanat Kumara:

4. Sanat Kumara is the focal point through which the planetary Life of the Earth Scheme comes into contact with our Globe.

This is a deep mystery, and there have been many attempts to find analogies to explain this unique relationship between the planetary Life and Sanat Kumara. It has been said, for example, that Sanat Kumara is the personality of the planetary Life, or the Ego of the planetary Life, or the incarnation of the planetary Life each of these is partly true, but do not explain the truth in full. As the Tibetan puts it,

Sanat Kumara is the planetary Logos yet He is not. A reflection of this method of direct incarnation can be seen when a disciple steps out of his body and permits his Guru, or a more advanced chela, to use it. (Alice Bailey, A Treatise on Cosmic Fire, pp. 753)

In such cases, the disciple has willingly and deliberately allowed the Guru, Initiate or Master to use his personality vehicles for a set time and in a set place in order to perform a service project. In the case of the planetary Life, this service project is in part what we call Initiation.

So Sanat Kumara and the planetary Life are both distinct entities; one is not an aspect of the other. Yet at the same time they are very closely related. (Note: It should be noted that sometimes statements concerning Sanat Kumara are relevant to Sanat Kumara being the planetary Life or Logos, and other statements about Sanat Kumara are relevant only insofar as Sanat Kumara is a Kumara.) It should be understood, then, that Sanat Kumara (as a kumara) is a much lesser Being than the planetary Life. Sanat Kumara is but the physical form expression of Monadic Life or Spirit.

Sanat Kumara is thus the means by which the planetary Life comes into dense physical plane expression. Sanat Kumara is the manifestation of the appropriation of a dense physical body of the planetary Life. This first occurs at the time of human individualization, and necessitates 1) the development of the three worlds to a particular rate of vibration and 2) the vitalization of the heart center of the Heavenly Man, the Spiritual Hierarchy.

The planetary Life uses Sanat Kumara just as the soul uses a temporary personality "when that personality is at an advanced stage of initiate consciousness." (Alice Bailey, The Rays and the Initiations, pp. 206) This is a parallel, not an analogy.

5. Sanat Kumara is the planetary Logos of our scheme in physical incarnation.

This is now to be understood with the qualifications given above. Sanat Kumara is not the planetary Life itself, but is the means by which that Life incarnates. By means of Sanat Kumara, the planetary Life can reach and intelligently contact the individualized units within the Scheme. This makes it possible for Initiates and above to contact and speak to the planetary Life by means of Sanat Kumara. Sanat Kumara is the individualized mind of the planetary Life.

Thus as an analogy or comparison rather than as a fact, it is said that Sanat Kumara is the personality aspect of the Lord of the World, the planetary Life. The planetary Life is, on His own plane, to Sanat Kumara what the soul is to the personality.

We have seen that Sanat Kumara is a manifestation or avatar of the intelligence of the Planetary Logos, the Planetary Life in incarnation. In turn, Sanat Kumara sends his intelligence outwards and downwards into form, resulting in the appearance of Divine Beings who are avatars of Sanat Kumara. As H. P. Blavatsky said, "A certain Ray (principle) from Sanat Kumara spiritualized (animated) Pradyumna, the son of Krishna during the great Mahabharata period...." Thus on occasion Sanat Kumara appears as an avatar to humanity, bringing certain new energies and principles into manifestation, primarily the principle of our planetary Life.

6. Sanat Kumara is the embodiment of a principle of the planetary Life of the Earth Scheme.

The Earth Scheme is one of the four schemes that compose the quaternary or lower fourfold aspect of the solar Life. Just as each of our four vehicles--the physical, etheric, astral, and concrete mental vehicles--has its own characteristics and principles, so does each of these schemes, including the Earth Scheme, have its own principle. This principle of the planetary Life manifests through Sanat Kumara. The other Kumaras transmit energies from the other schemes, not only of the solar quaternary, but also the seven and the ten solar schemes.

The Kumaras, then, are the means by which the planetary Life comes into contact with the seven rays and other extra-planetary energies. They are a mechanism of contact, just as the personality is a mechanism of contact for the soul, or an etheric center is the mechanism of contact for the inner Observer. This is a part of the function of the planetary head center, Shambhalla. Thus taken as a whole, the Kumaras are the head center of the planetary Life.

The seven Kumaras that are each related to a principle have a special relationship within the planetary head center. They are the equivalent of the seven head centers in the head. Thus:

7. Sanat Kumara is one of the seven head centers within Shambhalla, the head center of the planetary Life.

Sanat Kumara and the other Kumaras are "focal points for the energy of the planetary Logos on His own plane." (Alice Bailey, A Treatise on Cosmic Fire, pp. 728)

They are thus each related to:

a. A planetary principle or vehicle, and thus to the seven Sacred Planets.

b. One of the seven Rays, emanating from the constellation of the Great Bear. The force and energy of one of the principles of the planetary Life--from the constellation of the Great Bear--pours from the planetary Life to what corresponds to the monad of the Kumara. From there it reaches the consciousness of the Kumara, and is transmitted to the Earth Scheme.

c. One of the seven major planetary centers or kingdoms (humanity, the animal kingdom, etc.). Sanat Kumara is closely related to the center we call Humanity, producing definite effects within that center. Sanat Kumara is in one sense the energy of individual identity within humanity, and the other three Kumaras are closely related to the three lower kingdoms, producing their motion and grades of consciousness.

d. One of the seven schemes. The three Buddhas of Activity, or the three exoteric Kumaras Who work with the Lord of the World, relate our scheme to the other three schemes of the Solar quaternary. The other three, hidden or esoteric Kumaras relate this scheme to the higher three schemes (among the seven). They represent energies that are not yet manifesting within this planet, but the energies of the fourth Kumara will soon begin to make their impact.

e. One of the seven Ashrams.

Sanat Kumara is thus one of these head centers within the planetary Life. Each of the seven Kumaras is one of the head centers in the planetary Life of Earth in the same way that the seven Stars of the Great Bear are the seven head centers of the One About Whom Naught May Be Said.

7 Head Centers -- 7 Kumaras -- 7 Stars of Great Bear
7 Etheric Centers -- 7 Ashrams -- 7 Solar Systems


Eighteen and one half million years ago the planetary Logos of our earth system, who is one of the seven spirits before the throne, took physical incarnation under the name of Sanat Kumara. It was Sanat Kumara who started the Spiritual Hierarchy for this planet.

Sanat Kumara came from Venus with three other glorious Beings. Before They came the earth was a very dark planet with a very heavy atmosphere with no possibility of raising its energies spiritually speaking. Sanat Kumara and His brother Kumaras incarnated into etheric bodies, not physical bodies, and have been here with the earth ever since.

Sanat Kumara is the greatest of all the Avatars. Sanat Kumara and His three Kumaras, also known as the three Buddhas, reside in Shamballa. Shamballa is not on the physical plane Shamballa could be likened to the "Whitehouse", in the United States, and is the seat of the Planetary government. Shamballa is both a location and a state of consciousness. Shamballa is where the council meetings are held including all members of the Spiritual Hierarchy that have passed the fifth initiation. The Spiritual Hierarchy is headed by the Lord Maitreya, and is a separate department in the spiritual government. Sanat Kumara is not a member of the Hierarchy.

In Sanat Kumara's charge is not only the evolution of humanity, but also all beings on earth, mineral, plant, animal alike. Sanat Kumara's physical body is actually the planet, Earth, itself. We all, in a sense, live within His glorious aura. In His mind He holds the plan of evolution for this planet. His appearance is said to be that of a handsome youth. The geographic location on earth that is connected to Shamballa is the Gobi Desert.

It is also Sanat Kumara who performs the third, fourth, fifth and sixth initiations. Sanat Kumara is in actuality a young Planetary Logos, compared to other Planetary Logos on other planets, however He is very old in experience.
Sanat Kumara is revered in Hinduism as one of the four or seven sons
of Brahma. They are portrayed as youths who have remained pure. The
Sanskrit name Sanat Kumara means "always a youth."

Sanat Kumara is also known as the Ancient of Days. In the Bible, the
Ancient of Days is mentioned by by the prophet Daniel in the Old
Testament (Daniel 7:9, 7:13-14, 7:21-22). In Aramaic, the name
Ancient of Days is Atiq yomin; in the Greek Septuagint: palaios
hemeron; and in the Vulgate: Antiquus dierum.

In ancient Persia, Sanat Kumara was revered as Ahura Mazda who
appeared to Zarathustra in the presence of six other beings of light
(kumaras). It is said that in their presence, Zarathustra did not see
his own shadow upon the earth, owing to their great light.
Ahura Mazda means "Wise Lord." Zarathustra recognized Ahura Mazda
as the one true God, the creator of the universe, and went on to
create a spiritual tradition based on keeping the flame. Even today,
devotees of zoroastrianism use fire upon their altar in remembrance.
The encounters and teachings of Ahura Mazda with Zarathustra and
with Yima, the good shepherd and first mortal with whom Ahura Mazda
did converse, are recorded in the Zend Avesta. Here, Ahura Mazda is
described as having seven emanations, the Amesha Spentas who
are "bounteous immortals." The one that Yima and Zarathustra invoke
most is Spenta Armaiti, described through the qualities of divine
wisdom, devotion, piety, benevolence, loving- kindness, right-
mindedness, peace, love, and service. Zoroastrian scholars consider
Spenta Armaiti as embodying the virtues of service, loving-kindness
and the serenity that comes with enlightenment. He
embodies "universal bountiful tranquility, " not only personal peace
and love but peace among communities and nations. He implies love
without expectation of reciprocity, dutifulness without contemplation
of reward, and the universal brotherhood of man.
Ahura Mazda teaches mankind the laws of sacrifice and service,
how to honor the four elements and how to cast out the evil one
(Angra Mainyu) through the power of the spoken word. Thus, one can
achieve prosperity and peace.
Ahura Mazda speaks:
Say aloud those words in the Gathas that are to be said twice: `I
drive away Angra Mainyu from this house, from this borough, from this
town, from this land; from the very body of man defiled by the dead,
from the very body of woman defiled by the dead; from the master of
this house, from the lord of the borough, from the lord of the town,
from the lord of the land; from the lord of the whole world of
Righteousness. '
In the Prayer for Helpers, the supplicant calls:
And now in these Thy dispensations, O Ahura Mazda! Do Thou wisely
act for us, and with abundance with Thy bounty and Thy tenderness as
touching us; and grant that reward which Thou hast appointed to our
souls, O Ahura Mazda! Of this do Thou Thyself bestow upon us for this
world and the spiritual; and now as part thereof do Thou grant that
we may attain fellowship with Thee, and Thy Righteousness for all
duration.

Sanat Kumara is the presence of the Flying Eagle, recorded by John
and by the Prophet Ezekiel. He is the Presence of the Lamb in the
book of Revelation who stands with the 144,000 for the descent of the
New Jerusalem.
And I looked, and, lo, a Lamb stood on the mount Sion, and with him
an hundred forty and four thousand, having his Father's name written
in their foreheads. And I heard a voice from heaven, as the voice of
many waters, and as the voice of a great thunder: and I heard the
voice of harpers harping with their harps: And they sung as it were a
new song before the throne, and before the four beasts, and the
elders: and no man could learn that song but the hundred and forty
and four thousand, which were redeemed from the earth.
Hurt not the earth, neither the sea, nor the trees, till we have
sealed the servants of our God in their foreheads. And I heard the
number of them
which were sealed: and there were sealed an hundred and forty and
four thousand of all the tribes of the children of Israel.
The 144,000 people stood before the throne, the four living creatures
and the elders; they were singing a new song, which only they could
learn.
And I John saw the holy city, new Jerusalem, coming down from God out
of heaven, prepared as a bride adorned for her husband. And I heard a
great voice out of heaven saying, Behold, the tabernacle of God is
with men, and he will dwell with them, and they shall be his people,
and God himself shall be with them, and be their God. And God shall
wipe away all tears from their eyes; and there shall be no more
death, neither sorrow, nor crying, neither shall there be any more
pain: for the former things are passed away.
I am Alpha and Omega, the beginning and the end. I will give unto him
that is athirst of the fountain of the water of life freely. He that
overcometh shall inherit all things; and I will be his God, and he
shall be my son.
Sanat Kumara is the Ancient of Days in the Book of Daniel.

I beheld till the thrones were cast down, and the Ancient of Days did
sit, whose garment was white as snow, and the hair of his head like
the pure wool: his throne was like the fiery flame, and his wheels as
burning fire. A fiery stream issued and came forth from before him:
thousand thousands ministered unto him, and ten thousand times ten
thousand stood before him: the judgment was set, and the books were
opened.

He is invoked throughout the Old Testament as "The Lord Thy God,"
who delivers the ten commandments and the Pentateuch (five first
books of the Old Testament) to Moses. He watches over the exodus and
diaspora of the twelve tribes of Israel until they reunite again, as
prophesied in Revelation. When you search through the Old Testament
for "the Lord thy God," you begin to see a clear picture of the
divine edicts brought forth through Sanat Kumara, referenced by the
prophets Jeremiah, Isaiah, Hosea, Amos and Zephaniah. Below are some
excerpts:

Behold, the LORD thy God hath set the land before thee: go up and
possess it, as the LORD God of thy fathers hath said unto thee; fear
not, neither be discouraged. For the LORD thy God hath blessed thee
in all the works of thy hand: he knoweth thy walking through this
great wilderness: these forty years the LORD thy God hath been with
thee; thou hast lacked nothing.

But thou shalt remember the LORD thy God: for it is he that giveth
thee power to get wealth, that he may establish his covenant which he
sware unto thy fathers, as it is this day. And it shall be, if thou
do at all forget the LORD thy God, and walk after other gods, and
serve them, and worship them, I testify against you this day that ye
shall surely perish. Understand therefore this day, that the LORD thy
God is he which goeth over before thee; as a consuming fire he shall
destroy them, and he shall bring them down before thy face: so shalt
thou drive them out, and destroy them quickly, as the LORD hath said
unto thee.
Understand therefore, that the LORD thy God giveth thee not this good
land to possess it for thy righteousness; for thou art a stiffnecked
people. Remember, and forget not, how thou provokedst the LORD thy
God to wrath in the wilderness: from the day that thou didst depart
out of the land of Egypt, until ye came unto this place, ye have been
rebellious against the LORD.

And now, Israel, what doth the LORD thy God require of thee, but to
fear the LORD thy God, to walk in all his ways, and to love him, and
to serve the LORD thy God with all thy heart and with all thy soul.
Thou shalt fear the LORD thy God; him shalt thou serve, and to him
shalt thou cleave, and swear by his name. He is thy praise, and he is
thy God, that hath done for thee these great and terrible things,
which thine eyes have seen. Thy fathers went down into Egypt with
threescore and ten persons; and now the LORD thy God hath made thee
as the stars of heaven for multitude. Therefore thou shalt love and
his judgments, and his commandments, alway.
For thou art an holy people unto the LORD thy God, and the LORD hath
chosen thee to be a peculiar people unto himself, above all the
nations that are upon the earth.

In the New Testament, Jesus quotes "The Lord thy God" when he is
tempted by Satan in the wilderness:

Thou shalt not tempt the Lord thy God. Again, the devil taketh him up
into an exceeding high mountain, and showeth him all the kingdoms of
the world, and the glory of them; and saith unto him, All these
things will I give thee, if thou wilt fall down and worship me. Then
saith Jesus unto him, Get thee hence, Satan: for it is written, Thou
shalt worship the Lord thy God, and him only shalt thou serve.

And ultimately, when he gives us the first commandment:
And thou shalt love the Lord thy God with all thy heart, and with all
thy soul, and with all thy mind, and with all thy strength: this is
the first commandment.

In Sanskrit, the language of the Vedas, Sanat Kumara
means "eternal, beautiful youth." The seed syllable "Ra" also means
flame or sacred fire. Other references to Sanat Kumara are Jagan-
Natha, for Lord of the World, Kartikeya and Murukan. Sanat Kumara is
a son of Brahma, the one supreme God, and brother of Ganesha. He is
Skanda, son of Shiva and Parvati, God of War and commander in chief
of the divine army of the gods. Son of the Pleiades, he is born to
slay Taraka, the demon of ignorance. He is also known as Guha, which
means cave, because he lives in the cave of the heart.
The Ramayan of Valkimi is an Indian epic based on oral traditions
passed down centuries before Christ. Canto VIII, entitled Sumantra's
speech, mentions Sanat Kumara by that name. We read:

Hear, Sire, a tale of days gone by.
To many a sage in time of old,
Sanatkumár, the saint, foretold
How from thine ancient line, O King,
A son, when years came round, should spring….
To him no mortal shall be known
Except his holy sire alone.
Still by those laws shall he abide
Which lives of youthful Bráhmans guide,
Obedient to the strictest rule
That forms the young ascetic's school:
And all the wondering world shall hear
Of his stern life and penance drear;
His care to nurse the holy fire
And do the bidding of his sire….
He, at the Offering of the Steed,
The flames with holy oil shall feed…
I have repeated, Sire, thus far,
The words of old Sanatkumár,
In order as he spoke them then
Amid the crowd of holy men.

Sanat Kumara in Buddhism

Adibuddha

Sanat Kumara is Dipankara, the lamp lighting buddha said to
predate the historical buddha in a world cycle long past. He is
sometimes equated with Adibuddha, the original Buddha and is the
being Gautama Buddha pledged himself to.

The kingdom of Shamballa plays a central role in Tibetan
Buddhism. Sacred Tibetan texts speak of Shamballa as "a mystical
kingdom hidden behind snow peaks somewhere north of Tibet. There a
line of enlightened kings is supposed to be guarding the most secret
teachings of Buddhism for a time when all truth in the world outside
is lost in war and the lust for power and wealth. Then, according to
prophecy, a future King of Shambhala will come out with a great army
to destroy the forces of evil and bring in a golden age. Under his
enlightened rule, the world will become, at last, a place of peace
and plenty, filled with the riches of wisdom and compassion."
Shamballa is better known in the West as Shangri-la, made famous
through the 1930s book and movie, Lost Horizon. This theme of
Shamballa was taken up in many of the beautiful paintings of Russian
painter Nicholas Roerich, who also wrote a book by that name.
Dear Carol,
Our Connection with the masters is very necessary when we meditate.......and that to at our Higher self.....and then ......say "I AM THAT I AM".
Our consciousness should be one with the Master and then we will have the benefit of their Loving Energies giving us Enlightenment.....
Thanks Carol......Every body should give their feed back but......
Sohiniben.
Dear EL*,
YOU ARE THE GREAT , VERY GREAT< VERY VERY GREAT>>>.............
That's why I love you and can not do anything with out your Help !
So Good A Tribute........God And The Master Sanat Kumara is very much pleased with you !I am very much pleased with your article........

Love, Light ,and Blessings,
Sohiniben.

Dear Sonja,
Thanks for the link you have given here !
I have posted some on the meditation of the day.....and this Tribute from Children of Sun i received so posted separate.....
Sanat Kumar is the Planetary Logos so very very important to have our connection with Him and If we ask or Not His Blessings are always with us......
Thanks again.....
With Lots of Love, Light and Blessings,
SohinIebn.

Thank you El* and SohiniBen for this wonderful compilation of knowledge on Sanat Kumara and the 7 Kumaras! There is plenty of new information for me in your posting, dear El*, and it will take me some time to fully integrate ...

Love you both so much :-)

THANK YOU for shinging your light,

Thank you, Natasa, Carol and AyAnna for your participation :-)

Sonja Myriel

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We are the living BRIDGE between the worlds and dimensions, between HEAVEN AND EARTH. We are free to move in TIME and SPACE when we enter the SACRED SPACE of the Divine Chamber of the HEART  where the ThreeFold Flame resides and the god given Divine Blueprint is waiting to be downloaded into our earth bodies.

 

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Love Light BLESSINGS,

 

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I have to tell you that when you as a conscious disciple manage the Violet Flame, a parallel activity of the Violet Flame is initiated internally. This results in the vibrational awakening of your chakras. Therefore, each time when you use the gift of the Violet Flame you are asked not only to focalize your attention on what you want to transmute but also on the internal activity which takes place within yourself.

One of the consequences of the continual use of the Violet Flame is the accelerated awakening of all your chakras, you will, step by step, wake up in a different world from where you live now.

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