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The Grihastha or the Householder

The second stage is that of the Grihastha or householder. The household stage is entered at
marriage, when the student has completed his studentship and is ready to take up the duties and
responsibilities of householder life. Of all the Asramas, this is the most important, because it
supports all the others. As all creatures live supported by the air, so the other Orders exist supported
by the householder. As all streams and rivers flow to rest in the ocean, so all the Asramas flow to
rest in the householder. The Grihastha is the very heart of Aryan life. Everything depends on him.
Marriage is a sacrament for a Hindu. The wife is his partner in life. She is his Ardhangini.
He cannot do any religious ritual without her. She stands by his left side when he performs any
religious performance. Husband and wife keep Rama and Sita as their ideal.
A householder should earn money by honest means and distribute it in the proper manner.
He should spend one-tenth of his income in charity. He should enjoy sensual pleasures within the
limits of the moral law. A householder is permitted to enjoy conjugal happiness on one night in a
month.
The householder should perform the Pancha Maha Yajnas. The five Yajnas are:
DEVA-YAJNA—offering oblations unto Devas, with recitation of Vedic Mantras.
RISHI-YAJNA—study of Vedas and teaching of Vedas to students, and offering of
oblations to Rishis.
PITRI-YAJNA—Tarpana or ablutions to departed souls and Sraaddha or annual religious
rites performed for departed souls.
BHUTA-YAJNA—distribution of food to cows, crows and animals in general.
ATITHI-YAJNA—giving food to guests and honouring them.
Hospitality is one of the householder’s chief duties. He must ever feed first his guests,
Brahmanas and his relatives, and then he and his wife should eat.

When the householder sees that his sons are able to bear the burden of his duties, when his
grandsons are around him, he should know that the time has come for him and his wife to retire from
the world and spend their time in study and meditation.

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I have to tell you that when you as a conscious disciple manage the Violet Flame, a parallel activity of the Violet Flame is initiated internally. This results in the vibrational awakening of your chakras. Therefore, each time when you use the gift of the Violet Flame you are asked not only to focalize your attention on what you want to transmute but also on the internal activity which takes place within yourself.

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