SIVA TATTVA

[Ms Tercy Lonan]

SIVA TATTVA

In Me the universe had its origin,
In Me alone the whole subsists;
In Me it is lost—Siva,
The Timeless, it is I Myself,
Sivoham! Sivoham! Sivoham!
Salutations to Lord Siva, the vanquisher of Cupid, the bestower of eternal bliss and
immortality, the protector of all beings, destroyer of sins, the Lord of the gods, who wears a
tiger-skin, the best among objects of worship, through whose matted hair the Ganga flows.
Lord Siva is the pure, changeless, attributeless, all-pervading transcendental consciousness.
He is the inactive (Nishkriya) Purusha. Prakriti is dancing on His breast and performing the
creative, preservative and destructive processes.
When there is neither light nor darkness, neither form nor energy, neither sound nor matter,
when there is no manifestation of phenomenal existence, Siva alone exists in Himself. He is
timeless, spaceless, birthless, deathless, decayless. He is beyond the pairs of opposites. He is the 

Impersonal Absolute Brahman. He is untouched by pleasure and pain, good and evil. He cannot be
seen by the eyes but He can be realised within the heart through devotion and meditation.
Siva is also the Supreme personal God when He is identified with His power. He is then
omnipotent, omniscient active God. He dances in supreme joy and creates, sustains and destroys
with the rhythm of His dancing movements.
He destroys all bondage, limitation and sorrow of His devotees. He is the giver of Mukti or
the final emancipation. He is the universal Self. He is the true Self of all creatures. He is the dweller
in the cremation-ground, in the region of the dead, those who are dead to the world.
The Jivas and the world originate from Him, exist in Him, are sustained and rejected by Him
and are ultimately merged in Him. He is the support, source and substratum of the whole world. He
is an embodiment of Truth, Beauty, Goodness and Bliss. He is Satyam, Sivam, Subham, Sundaram,
Kantam.
He is the God of gods, Deva-Deva. He is the Great Deity—Mahadeva. He is the God of
manes (Prajapati). He is the most awe-inspiring and terrifying deity, Rudra, with Trisul or trident in
His hand. He is the most easily pleased (Asutosha). He is accessible to all. Even the untouchable
Chandalas and the illiterate rustics can approach Him.
He is the source of all knowledge and wisdom. He is an ideal Yogi and Muni. He is the ideal
head of an ideal family with Uma as His devoted wife, Lord Subrahmanya, the brave general of
strength and courage, Lord Ganesa, the remover of all obstacles.