Science And Religion

[Ms Tercy Lonan]

Science And Religion
Science is not the enemy of religion, but a preparation for it. Science is an enemy of
superstition alone. Both religion and science are engaged in the search for Truth. Their attitudes are
essentially the same. But the fields of applications vary. Raja-Yoga is an exact science. Its methods
are very scientific. A scientist is an external Raja Yogi. Hindu Rishis,seers and sages have
recognized the harmonious relation between religion and science. The divorce of science from
religion is the cause of confusion and conflict. Science is religion as applied to the investigation of
Truth in the finite nature outside—the object. Religion is science as applied to the realisation of the
Infinite, the Bhuma, the Truth that underlies all objects—the Subject.
Science interprets on the phenomenal plane the One as energy. Religion interprets the One
as the Self, “the Atman”. Science analyzes, classifies and explains phenomena. But Brahma-vidya
teaches you to transcend phenomena and attain immortality.
The scientific and the religious approaches to Truth are really complementary, and not
contradictory. Religion and science are the twin-brothers. They should help mutually and
harmoniously to search Truth and live the life of Truth here.
Science has to do with facts; religion with values. Where science ends, religion begins. A
close study of the observations and revelations of science brings a man nearer to God. Who gave
power to electrons? What is at the bottom of these electrons? What is that power that has combined
four parts of nitrogen and one part of oxygen? Who has framed the laws of nature? Nature is blind.
What is that intelligence that moves nature? Who is the primum mobile? A study of the physical
forces and the physical laws, an understanding of the mental forces and the mental laws, are not
sufficient to make us perfect. We should have a thorough knowledge and realisation of the
substratum that lies hidden behind these names and forms and all physical and mental phenomena.
Then only we will become perfect masters or full-blown adepts or Arhatas or Buddhas.

Mind and intellect are finite instruments. They cannot realise the infinite Reality. But, they
are a means. When the intellect has passed through the various stages of reasoning, and when it has
been completely purified, then revelation dawns. True religion begins where the intellect ends.
Let it not be thought that religion is dogmatic, other-worldly, a pet tradition of blind
believers or irrational emotionalists. Religion is the most rational science, the science of life itself,
the science of man as he essentially is, not merely as he presumes himself to be. The basis for all the
secular sciences is Brahma-vidya or the Adhyatmic science. Brahma-vidya is the foremost among
all sciences, because by it one attains immortality. Secular experiences are partial, while spiritual
experiences is the experience-whole. If you know this supreme science of Brahma-vidya through
direct intuition, you will have knowledge of all other worldly sciences; just as you will have
knowledge of all articles made of clay, if you have knowledge of clay itself. You cannot learn this
Science of sciences in any university. You will have to learn this from a Brahma-srotri,
Brahma-Nishtha Guru, after controlling your senses and the mind.
Matter cannot be totally ignored; but, matter should be subordinated to spirit. Science
should be subordinate to Brahma-vidya. Science cannot be the be-all and end-all. If you end your
life in the laboratory alone, you cannot enjoy the eternal bliss of the Soul. You cannot attain the
supreme wisdom which can free you from births and deaths. Science cannot give you salvation.
Seek within. Stand not as beggar before the door of science-power that kills, more than
heals. Do not surrender yourself to the scientists. They are not able to explain anything. Science
knows nothing of the origin of life, the origin of thought, and the origin and destiny of human nature
and the universe. There are many questions to which religion alone can give answers—and not
science.