Reconciliation of the Paths

[Ms Tercy Lonan]

Reconciliation of the Paths
In the Vishnu Purana, Bhagavan Vishnu is highly eulogised and a secondary place is given
to Lord Shiva. In the Shiva Purana, Lord Shiva is immensely praised whilst Lord Vishnu is
secondary. In the Devi Bhagavatam, the Divine Mother is given prominence above Lord Shiva and
Lord Vishnu. All this is done in order to create in the aspirant intense and unswerving faith in his
favourite Deity. All Deities are one; they are different aspects of the Lord. It is simply absurd to
believe that Shiva is inferior to Vishnu, or vice versa.
In the samemanner, in one place in the Gita, Lord Krishna praises Karma Yoga: “The Yoga
of action is superior to the renunciation of action”—V.2. In another place He praises Raja Yoga:
“The Yogi is thought to be superior to the ascetics and even superior to men of knowledge; he is also
superior to men of action. Therefore, be thou a Yogi, O Arjuna!”—VI.46. In yet another place Lord
Krishna praises the path of Bhakti Yoga: “The highest Purusha, O Arjuna, is attainable by
unswerving devotion to Him alone within whom all beings dwell and by whom all this is
pervaded!”—VIII.22. In one place He praises Jnana Yoga: “Noble indeed are all these; but I deem
the wise man as My very Self; for, steadfast in mind, he is established in Me alone as the supreme
goal”—VII.18.
A beginner is confused when he comes across these seemingly contradictory verses. But, if
you think deeply, there is no room for any confusion. Krishna praises each Yoga in order to create
interest in the aspirant in his particular path. The Gita is a book for the people of the world at large.
It was not meant for Arjuna alone. Each Yoga is as efficacious as the other.