NOT A ROSY PATH

[Ms Tercy Lonan]

NOT A ROSY PATH
Nothing that is worthwhile is to be achieved without undergoing a corresponding amount of
pain and suffering. No enduring ideal can be attained without toil and sweat. The seed splits and
perishes to put forth the plant. The flower lays its life to give place to the sweet fruit. It is in the
furnace that gold emerges from the ore. Even so, the price of sainthood is to be paid in the interim
period of utter loneliness, privation and struggle which the aspiring soul passes through.
The spiritual path demands a rigorous Tapas and heroic endurance at one time or other. This
has been the common experience of all such earnest souls who, fired by the ideal of Self-realisation
turn their back upon the world of vanity and folly. Because the truth remains that the link between
man and God is forged in the furnace of trial and adversity.
Gurudev says, “There is no royal road in spirituality. Adversity develops the power of
endurance and will-force. Adversity develops fortitude and forbearance. All the prophets, saints,
Bhaktas and Yogins of yore had to struggle hard against adverse circumstances. God puts His
devotees under severe tests and rigorous trials .........”
You will also be tested by God for your sincerity and patience. He will make you utterly
helpless and watch and see whether you have devotion for them or not in such straitened
circumstances. We cannot say exactly what form these trials will take. But the sincere devotee is
never afraid of these tests.
A grim endurance of all vicissitudes and a dogged resolution to persevere to the end are
essential if one has to realise the Ideal. For indeed, rough and rugged is the march on the steep and
narrow way!
Gurudev once cautioned a group of aspirants to be alive to the stealthy power of
unconscious habits. “For,” he said, “Man is sybarite by nature. You may be very zealous in your
austerity and vows in the beginning. But if you are not on the guard, slowly will the vigour be
relaxed; comforts will creep in and you will be caught hopelessly. If the body is allowed to relapse
into softness and luxury, you will find it well nigh impossible to discipline it again.”
Instances are not lacking where recluses in solitude, after years of asceticism, have slowly
slipped into an easy-going life by coming in contact with admiring devotees. When they come to be
well-known, devotees gather round volunteering to do personal service. Not wishing to disappoint
the eager disciples, the ascetic allows a little latitude at first, but it grows upon him until he is a slave
to every sort of luxury.

Mind immediately takes advantage of even the least sign of weakness in the aspirant. It is
like a tiger crouching on its haunches about to spring. Swamiji exmplifies in his life the ceaseless
and ever-alert vigilance against the sudden onslaught of Samskaras. He is a model to all, even to
highly advanced aspirants—in his avoidance of the proximity of women. Devotees, many a time,
seek to touch his feet while prostrating; never does he allow this to happen. No touch of a feminine
hand is allowed, be it that of a real devotee even.
You might have read about a class-mate of Swami Vivekananda, a remarkable young man, a
monk of great renunciation and determination, who after years of admirable self-control, Nishkama
Seva, finally became hopelessly entangled in a woman’s wiles. Swami Turiyananda has cited this
example in one of his intimate talks with Sadhakas.
It is not the question of being pure or impure. The very proximity of persons of opposite sex
is dangerous, however pure and well-meaning the persons be. Moving with women unleashes a
primitive force quite beyond the easy control of the human being. The woman herself may be
spotless, but the Lord’s mighty power of Maya may work through her unawares. The hidden power
of lust in the heart of men begins to manifest in feminine presence and proximity. Not without
reason, the great contemporary saint, the revered Malayala Swami of Yerpedu, strictly forbids the
careless mixing with persons of opposite sex. He once told a Sadhaka who had unwittingly allowed
a lady to minister to his comforts, while he was ill, and had his feet shampooed by the kind-hearted
nurse, “If I were to name an atonement for this lapse of yours, I would have you apply glowing coals
to the portion of the feet touched by the lady.”
For an aspirant, all contact with women must be absolutely tabooed. Women may be
revered, trained and elevated; but it must be in separate institutions. Different Ashrams should be
maintained for them and it is from a respectable distance that even advanced souls should have
dealings with them.
How supra-human beings, like Brahma, Narada and Visvamitra, succumbed to this
influence of sex, is vividly brought out in the Hindu scriptures. Whether one is inclined to treat the
scripture as authoritative or not, the lessons they embody and seek to place before men have to be
taken at their worth. They advocate, in unmistakable terms, the avoidance of all contact with the
opposite sex to the spiritual aspirant. It is no use attempting to ignore the fact that in the vast
majority of people, the sexual craving is very intense; hence the necessity for such drastic advice.
Spiritual life is for eternity and realisation is infinite. It is not like a period of work, giving
place later to a nice vacation.
The same high pitch of purity and discipline has to be maintained if life is to mean anything
at all. No relaxation of vigour and caution can be afforded. For the mighty power of cosmic illusion
is not a trifle to be toyed with. A fit of passion is enough to blow away the result attained by years of
slow and painstaking effort. Remembering this, let the aspirant be ever ‘watchful unto prayer’ as
the mystics have said.
It is well to keep before our minds the example of a certain saint of Madurai of whom it is
narrated that, while he was passing aimlessly through the streets of that city, he was accosted by an

irreverant and arrogant merchant who jocosely asked the saint which was the superior of the two;
namely the beard of the saint’s chin or the tuft of hair on the tail of a donkey! The saint looked up
silently at the questioner for a few moments and quietly resumed his wanderings.
Several years had passed away when the merchant was one day summoned urgently to the
saint’s presence. The waggish merchant, having long forgotten all about his sacrilegious humour of
bygone years, went wondering what the matter might be. He found the venerable saint on his
death-bed and at his approach, the dying one raised himself slowly, and whispered to the merchant
thus, “My good man! you asked me a question several years ago. Well, my beard is superior to the
donkey’s tuft; so you have your answer and forgive me for my delay.”
The merchant asked why, after years of silence, the saint chose to give an answer to the
impertinent query now, during his last moments. The saint, with great humility, replied, “Precisely
because these are my last moments. Doubtless I might have even then answered you as I do now,
but I dared not; for my dear brother, so very mysterious, so incomprehensible, is the Lord’s illusive
power that I knew not what I would do or be the next moment. Man’s achievements are of no avail
before Maya’s charms. She reigns supreme on the stage of the divine play. None can dogmatically
say that he is beyond all temptation. It is the Lord’s grace alone that not only makes a man pure but
also keeps him pure to the end. Man on his part is but to exercise a constant humility and an active
vigilance. All these several years I have striven to keep myself spotless and devout, putting faith on
His love and mercy to maintain my purity. I have now but a few moments more to live and there is
no chance of a slip; therefore with my last breath I answered you confidently.” And the saint sank
back and gave up his body.
The great lessons of genuine humility and an unremitting caution have to be firmly grasped
and borne in mind by everyone who would make any headway on the slippery path that leads from
“darkness to Light,” from “the unreal to the Real,” and from “mortality to Immortality.”