Hi Sonja, I read that mini story sometime before, it is beautiful way to look at life. There is always a choice, it's just sad that many of us will at times choose the negative way to look at things.
I do better at following up other peopels groups then I do my own I guess. I tend to wander to much.
Joni may have already read this one on Enchanted Forest,
Ojibwa Tradition as I learned it as a child
According to Ojibwa Native tradition as it was told to me by the elders as a child at the children’s learning circle. All things, both animate and inanimate have spirit energy. Universe is living spirit. The stars are Spirit Elders. The moon is Spirit Grandmother and the Earth is Spirit Mother. All upon the Mother is of the living spirit, the rocks, the soil, the plants, the animals as in the water and all that resides within it. The air and all that resides within it as well.
This was why in the old days when one had used what they needed from the land it was returned to the land from where all is born. An offering of tobacco and prayer in thanksgiving was offered to the Spirit who had provided for them. It was believed that all that was provided to the people should be returned to replenish the Earth Mother's living spirit.
Then there is the moon cycle ceremony of Grandmother moon who comes to visit every month to cleans and prepare the girl child for womanhood or to cleans the mother to be in the sacred moon lodge.
Father sun gives sustenance to Mother Earth and her children. The children of the grandfather stars from whence they came so shall they return.
In the old days the people celebrated pot-loch twice per year, spring and fall. This is the ancient celebration that is basis of the modern day pow wow. A sacred celebration in thanksgiving to the sun god and the spirit mother for providing them with the abundant seasons of trading, hunting, fishing and harvesting that they have been blessed to have to sustain them through the long
sleeping time.---------------------------------
Physicists today have discovered that there are various frequencies of energies coming from everywhere, the Earth, plants, air and water as well as from Universe itself. It is believed that If you can be at peace with yourself, you can become harmonious with the universal consciousness around you.
Your greatest requirement will be *believing without the slightest doubt* in your ability to do so.
You need to be in harmony with the Earth elements, *Gaia,* to manifest what you need or want. Do not forget that these energies do not discriminate negative from positive, that is left for you to make the right choice.
You can place your request or prayer to the elements in the Native traditional way, by sprinkling a sweet grass, sage or tobacco offering on an open flame as the fragrant smoke lifts your prayer or petition up to the heavens to Great Spirit.
But prayers alone will not manifest your desired request, you must still put on your moccasins and till the land to grow the seed of thought so that it may be nurtured and grown grown into being in this reality. You will be guided and will never be alone, for Great Spirit is there to lead you.
Wow, that's a wonderful writing dear Cynthia, and sooo true! I completely identify with all you say and even feel as if I were sitting at the children's learning circle :-)
#1 The first prophet said to the people, "In the time of the First Fire, the Anishinabe nation will rise up and follow the sacred shell of the Midewiwin Lodge.
The Midewiwin Lodge will serve as a rallying point for the people and its traditional ways will be the source of much strength. The Sacred Megis will lead the way to the chosen ground of the Anishinabe. You are to look for a turtle shaped island that is linked to the purification of the earth. You will find such an island at the beginning and at the end of your journey. There will be seven stopping places along the way. You will know the chosen ground has been reached when you come to a land where food grows on water. If you do not move you will be destroyed."
#2 The second prophet told the people, "You will know the Second Fire because at this time the nation will be camped by a large body of water. In this time the direction of the Sacred Shell will be lost. The Midewiwin will diminish in strength, a boy will be born to point the way back to the traditional ways. He will show the direction to the stepping stones to the future of the Anishinabe people.
#3 The third prophet said to the people. "In the Third Fire, the Anishinabe will find the path to their chosen ground, a land in the west to which they must move their families. This will be the land where food grows on water.
#4 The Fourth Fire was originally given to the people by two prophets. They come as one. They told of the coming of the Light Skinned race.
One of the prophets said, "You will know the future of our people by the face the Light Skinned race wears. If they come wearing the face of brotherhood then there will come a time of wonderful change for generations to come. They will bring new knowledge and articles that can be joined with the knowledge of this country, in this way, two nations will join to make a mighty nation. This new nation will be joined by two more so that four will form the mightiest nation of all. You will know the face of the brotherhood if the light skinned race comes carrying no weapons. If they come bearing only their knowledge and a hand shake."
The other prophet said," Beware if the Light Skinned race comes wearing the face of death. You must be careful because the face of brotherhood and the face of death look very much alike. If they come carrying a weapon...beware. If they come in suffering... They could fool you. Their hearts may be filled with greed for the riches of this land. If they are indeed your brothers, let them prove it. Do not accept them in total trust. You shall know that the face they wear is one of death if the rivers run with poison and the fish become unfit to eat. You shall know them by these many things.
#5 The Fifth Prophet said, "In the time of the Fifth Fire there will come a time of great struggle that will grip the lives of all Native people. At the warning of this Fire there will come among the people one who holds a promise of great joy and salvation. If the people accept this promise of a new way and abandon the old teachings, then the struggle of the Fifth Fire will be with the people for many generations. The promise that comes will prove to be a false promise. All those who accept this promise will cause the near destruction of the people."
#6 The prophet of the Sixth Fire said, "In the time of the Sixth Fire it will be evident that the promise of the Fifth Fire came in a false way. Those deceived by this promise will take their children away from the teachings of the ELDERS, grandsons and grand-daughters will turn against the ELDERS. In this way, the ELDERS will lose their reason for living... they will lose their purpose in life. At this time a new sickness will come among the people. The balance of many people will be disturbed. The cup of life will almost be spilled. The cup of life will almost become the cup of grief."
At the time of these predictions, many people scoffed at the prophets. They then had medicines to keep away sickness. They were then healthy and happy as a people. These were the people who chose to stay behind in the great migration of the Anishinabe. These people were the first to have contact with the Light Skinned race. They would suffer the most.
When the Fifth Fire came to pass, a great struggle did indeed grip the lives of all Native people. The Light Skinned race launched a military attack on the Indian people through-out the country aimed at taking away their land and their independence as a free and sovereign people. It is now felt that the false promise that came at the end of the Fifth Fire was the materials and riches embodied in the way of life of the light skinned race. Those who abandoned the ancient ways and accepted this new promise were a big factor in causing the near destruction of the Native people of this land.
When the Sixth Fire came to be, the words of the prophet rang true as the children were taken away from the teachings of the ELDERS. The boarding school era of "civilizing" Indian Children had begun. The Indian language and religion were taken from the children. The people started dying at an early age... they had lost their will to live and their purpose in living.
In the confusing times of the Sixth Fire, it is said that a group of visionaries came among the Anishinabe. They gathered all the priests of the Midewiwin Lodge. They told the priests that the Midewiwin Way was in danger of being destroyed. They gathered all the sacred bundles. They gathered all the scrolls that recorded the ceremonies. All these things were placed in a hollowed out log from the ironwood tree. Men were lowered over a cliff by long ropes. They dug a hole in the cliff and buried the log where no one could find it. Thus the teachings of the ELDERS were hidden out of sight but not out of memory. It was said that when the time came that the Indian people could practice their religion without fear that a little boy would dream where the Ironwood log, full of the Sacred Bundles and Scrolls were buried. He would lead his people to the place.
#7 The Seventh Prophet that came to the people long ago was said to be different from the other prophets. He was young and had a strange light in his eyes. He said, " In the time of the Seventh Fire, New People will emerge. They will retrace their steps to find what was left by the trail. Their steps will take them to the ELDERS who they will ask to guide them on their journey. But many of the ELDERS will have fallen asleep. They will awaken to this new time with nothing to offer. Some of the ELDERS will be silent out of fear. Some of the ELDERS will be silent because no one will ask anything of them. The New People will have to be careful in how they approach the ELDERS. The task of the New People will not be easy.
If the New People will remain strong in their Quest, the Water Drum of the Midewiwin Lodge will again sound its voice. There will be a Rebirth of the Anishinabe Nation and a rekindling of old flames. The Sacred Fire will again be lit.
It is at this time that the Light Skinned race will be given a choice between two roads. If they choose the right road, then the Seventh Fire will light the Eighth and final Fire, an eternal Fire of peace, love, brotherhood and sisterhood. If the light skinned race makes the wrong choice of roads, the destruction which they brought with them in coming to this country will come back at them and cause much suffering and death to all the Earth's people.
Traditional Mide people from other Nations have interpreted the two roads that face the Light Skinned race as the road to technology and the other to spiritualism. They feel that the road to technology represents a continuation of Head-Long rush to technological development. This is the road that has lead to modern society, to a damaged and seared Earth. Could it be that the road to technology represents a rush to destruction? The road to Spirituality represents the slower path that traditional Native People have traveled and are now seeking again. The Earth is not scorched on this trail. The grass is still growing there.
The prophet of the Fourth Fire spoke of a time when "two Nations will join to make a Mighty Nation". He was speaking of the coming of the Light Skinned race and the face of brotherhood that the Light Skinned Brother could be wearing. It is obvious from the history of this country that this was not the face worn by the Light Skinned race as a whole. That the Mighty Nation spoken of in the Fourth Fire has never been formed.
If the Natural People of the Earth could just wear the face of brotherhood, we might be able to deliver our society from the road to destruction. Could we make the two roads that today represents two clashing world views come together to form a mighty Nation? Could a Nation be formed that is guided by respect for all living things? Are we the New People of the Seventh Fire?
"But one should pray in one's heart during a sacred ceremony; this is the purpose of the ceremony, to purify the participants both inside and outside."
--Thomas Yellowtail, CROW
How do you know if you are praying from your heart or from your head? Pray from your head and you will feel nothing; pray from your heart and you will feel feelings. You may feel sorrow, you may feel joy, you may want to cry, depending on what you are praying for. During the ceremony, the cleansing will take place. The Medicine Wheel teaches the four directions of inner power: emotional, mental, physical and spiritual. The prayer controls the emotional, mental and physical. When we ask for purification of our feelings, our mental mind and our physical body, the spiritual direction causes the cleansing to happen.
Great Spirit, create in me a clean heart.
Elder's Meditation of the Day - April 20
"You must be prepared and know the reason why you dance."
--Thomas Yellowtail, CROW
Inside every human being is a need to dance. We dance to music. Have you even wondered why people are moved when they hear an Indian Drum? The drum is the heartbeat of the Mother Earth. Every Indian dance is for a purpose and a reason. Every Song is for a reason. The beat of the drum makes our bodies, minds, and spirits join together in harmony. It allows us to connect to Mother Earth and to each other. The dance aligns our minds to think spiritual thoughts. Dancing to the drum is healthy.
Great Spirit, today, I dance to honor you.
Hi Joni I ain't never to far away. I never forget to pray to great spirit every morning for guidance and the strength I need to do what I need to do for the good of all and I thank Great Spirit everynight for having abundantly provided me with what I needed to carry me through the day. That way I am never without a home in real life and on the web.
I pray that all is well with you
Love and Light
Cynthia My native nic use to be Bright Eyes.
i like it bright eyes :)
i am doing well cynthia....feeling the pull of negative but letting it go.
i appreciate you so much my sister....much love to you!
"If those bad words come, I let them come in one ear and go out the other. I never let them come out of my mouth. If a bad word comes in your ear and then comes out of your mouth, it will go someplace and hurt somebody. If I did that, that hurt would come back twice as hard on me."
--Wallace Black Elk, LAKOTA
What do we do with temptations when they come? What do we do when we hear gossip? What do we do when we hear bad things? If we hear these things and pass them on we will not only hurt the other person, but we will do harm to ourselves. We must be careful not to hurt others. Whatever we sow we will simultaneously reap for ourselves. We must be accountable for our own actions.
Great Spirit, today, let no words come from my lips that would hurt another.
"The law is that all life is equal in the Great Creation, and we, the Human Beings, are charged with the responsibility, each in our generation, to work for the continuation of life."
--Traditional Circle of Elders
Every generation is accountable to leave the environment in healthy order for the next generation. Every generation is accountable to teach the next generation how to live in harmony and to understand the Laws. We need to ask ourselves, "What are we teaching the next generation?". Each individual is directly accountable.
My Creator, teach me inter-generational responsibility.
Hi Jonie, I knew one of the thirteen grandmothers, I met her on a Yahoo groups. We spent a lot of time talking about the hippy days. I once lived only 15 mile from her. She lived on Roan mountain Tennessee and I was living in Morristown Ten. near Clinch Mountain. She was ill for a while and haven't heard from her since.
In the Beginning, we were full of this shinning power, strong because we were pure. We moved silently through the woods. With a silent arrow we killed the animals and ate pure meat. In silence the fish swam in pure rivers, and we caught them in silence and ate them. In silence our corn and beans and squashes grew from the earth, and those we ate. We drank only clear water, after the milk of our mother's breast.
I have heard that lost silence. You have not heard it because you have not been dead. Up under the roof of the sky, there is that pure silence!
In the beginning, our people broke that beautiful silence only to pray to the Great Good Spirit, or to speak wisely in council, or to say kind words to our children and our elders, or to give the war cry when we avenged wrongs.
Our Creator put us on this wide, rich land, and told us we were free to go where the game was, where the soil was good for planting. That was our state of true happiness. We did not have to beg for anything. Our Creator had taught us how to find and make everything we needed, from trees and plants and animals and stone. We lived in bark, and we wore only the skins of animals. Our Creator taught us how to use fire, in living, and in sacred ceremonies. She taught us how to heal with barks and roots, and how to make sweet foods with berries and fruits, with papaws and the water of the maple tree. Our Creator gave us tobacco, and said, "Send your prayers up to me on its fragrant smoke". Our Creator taught us how to enjoy loving our mates, and gave us laws to live by, so that we would not bother each other, but help each other. Our Creator sang to us in the wind and the running water, in the bird songs, in children's laughter, and taught us music. And we listened, and our stomachs were never dirty and never troubled us.
Thus were we created. Thus we lived for a long time, proud and happy. We had never eaten pig meat, nor tasted the poison called whiskey, nor worn wool from sheep, nor struck fire or dug earth with steel, nor cooked in iron, nor hunted and fought with loud guns, nor ever had diseases which soured our blood or rotted our organs. We were pure, so we were strong and happy.
"If the white man wants to live in peace with the Indian, he can live in peace.....Treat all men alike. Give them all the same law. Give them all an even chance to live and grow. All men were made by the same Great Spirit Chief. They are all brothers. The Earth is the mother of all people, and all people should have equal rights upon it.......Let me be a free man, free to travel, free to stop, free to work, free to trade....where I choose my own teachers, free to follow the religion of my fathers, free to think and talk and act for myself, and I will obey every law, or submit to the penalty." Chief Joseph, Nex Perces
O Great Spirit, who art before all else and who dwells in every object, in every person and in every place, we cry unto Thee. We summon Thee from the far places into our present awareness.
O Great Spirit of the North, who gives wings to the waters of the air and rolls the thick snowstorm before Thee, Who covers the Earth with a sparkling crystal carpet above whose deep tranquillity every sound is beautiful. Temper us with strength to withstand the biting blizzards, yet make us thankful for the beauty which follows and lies deep over the warm Earth in its wake.
O Great Spirit of the East, the land of the rising Sun, Who holds in Your right hand the years of our lives and in Your left the opportunities of each day. Brace us that we may not neglect our gifts nor lose in laziness the hopes of each day and the hopes of each year.
O Great Spirit of the South, whose warm breath of compassion melts the ice that gathers round our hearts, whose fragrance speaks of distant springs and summer days, dissolve our fears, melt our hatreds, kindle our love into flames of true and living realities. Teach us that he who is truly strong is also kind, he who is wise tempers justice with mercy, he who is truly brave matches courage with compassion.
O Great Spirit of the West, the land of the setting Sun, with Your soaring mountains and free, wide rolling prairies, bless us with knowledge of the peace which follows purity of striving and the freedom which follows like a flowing robe in the winds of a well-disciplined life. Teach us that the end is better than the beginning and that the setting sun glorifies not in vain.
O Great Spirit of the heavens, in the day's infinite blue and amid the countless stars of the night season, remind us that you are vast, that you are beautiful and majestic beyond all of our knowing or telling, but also that you are no further from us than the tilting upwards of our heads and the raising of our eyes.
O Great Spirit of Mother Earth beneath our feet, Master of metals, Germinator of seeds and the Storer of the Earth's unreckoned resources, help us to give thanks unceasingly for Your present bounty.
O Great Spirit of our souls, burning in our heart's yearning and in our innermost aspirations, speak to us now and always so that we may be aware of the greatness and goodness of Your gift of life and be worthy of this priceless privilege of living.
Joni
Mar 27, 2010
Cindy
Ojibwa Prayer
Oh Great Spirit, whose voice I hear in the winds
And whose breath gives life to everyone,
Hear me.
I come to you as one of your many children;
I am weak, I am small, I need your wisdom and your strength.
Let me walk in beauty, and make my eyes ever
behold the red and purple sunsets.
Make my hands respect the things you have made,
and make my ears sharp so I may hear your voice.
Make me wise, so that I may understand what you
have taught my people and
The lessons you have hidden in each leaf
and each rock.
I ask for wisdom and strength,
Not to be superior to my brothers, but to be able
to fight my greatest enemy, myself.
Make me ever ready to come before you with
clean hands and a straight eye,
So as life fades away as a fading sunset,
My spirit may come to you without shame.
Mar 28, 2010
Joni
blessings to you!
Mar 28, 2010
Myriel RAouine
I found this wonderful mini story among my pictures and wanted to share with you:
Mar 28, 2010
Cindy
Cynthia
Mar 29, 2010
Cindy
Joni may have already read this one on Enchanted Forest,
Ojibwa Tradition as I learned it as a child
According to Ojibwa Native tradition as it was told to me by the elders as a child at the children’s learning circle. All things, both animate and inanimate have spirit energy. Universe is living spirit. The stars are Spirit Elders. The moon is Spirit Grandmother and the Earth is Spirit Mother. All upon the Mother is of the living spirit, the rocks, the soil, the plants, the animals as in the water and all that resides within it. The air and all that resides within it as well.
This was why in the old days when one had used what they needed from the land it was returned to the land from where all is born. An offering of tobacco and prayer in thanksgiving was offered to the Spirit who had provided for them. It was believed that all that was provided to the people should be returned to replenish the Earth Mother's living spirit.
Then there is the moon cycle ceremony of Grandmother moon who comes to visit every month to cleans and prepare the girl child for womanhood or to cleans the mother to be in the sacred moon lodge.
Father sun gives sustenance to Mother Earth and her children. The children of the grandfather stars from whence they came so shall they return.
In the old days the people celebrated pot-loch twice per year, spring and fall. This is the ancient celebration that is basis of the modern day pow wow. A sacred celebration in thanksgiving to the sun god and the spirit mother for providing them with the abundant seasons of trading, hunting, fishing and harvesting that they have been blessed to have to sustain them through the long
sleeping time.---------------------------------
Physicists today have discovered that there are various frequencies of energies coming from everywhere, the Earth, plants, air and water as well as from Universe itself. It is believed that If you can be at peace with yourself, you can become harmonious with the universal consciousness around you.
Your greatest requirement will be *believing without the slightest doubt* in your ability to do so.
You need to be in harmony with the Earth elements, *Gaia,* to manifest what you need or want. Do not forget that these energies do not discriminate negative from positive, that is left for you to make the right choice.
You can place your request or prayer to the elements in the Native traditional way, by sprinkling a sweet grass, sage or tobacco offering on an open flame as the fragrant smoke lifts your prayer or petition up to the heavens to Great Spirit.
But prayers alone will not manifest your desired request, you must still put on your moccasins and till the land to grow the seed of thought so that it may be nurtured and grown grown into being in this reality. You will be guided and will never be alone, for Great Spirit is there to lead you.
Cynthia©
Mar 29, 2010
Myriel RAouine
LOVE and Blessings, dear Cynthia,
Sonja Myriel
Mar 29, 2010
Joni
Mar 29, 2010
Cindy
Then appeared Gaia, the deep breasted earth.
-- Hesiod
Cynthia
Mar 29, 2010
Joni
thanx cynthia
Mar 29, 2010
Joni
Mar 29, 2010
Myriel RAouine
Thank you for posting!
Mar 29, 2010
Joni
Mar 29, 2010
Cindy
#1 The first prophet said to the people, "In the time of the First Fire, the Anishinabe nation will rise up and follow the sacred shell of the Midewiwin Lodge.
The Midewiwin Lodge will serve as a rallying point for the people and its traditional ways will be the source of much strength. The Sacred Megis will lead the way to the chosen ground of the Anishinabe. You are to look for a turtle shaped island that is linked to the purification of the earth. You will find such an island at the beginning and at the end of your journey. There will be seven stopping places along the way. You will know the chosen ground has been reached when you come to a land where food grows on water. If you do not move you will be destroyed."
#2 The second prophet told the people, "You will know the Second Fire because at this time the nation will be camped by a large body of water. In this time the direction of the Sacred Shell will be lost. The Midewiwin will diminish in strength, a boy will be born to point the way back to the traditional ways. He will show the direction to the stepping stones to the future of the Anishinabe people.
#3 The third prophet said to the people. "In the Third Fire, the Anishinabe will find the path to their chosen ground, a land in the west to which they must move their families. This will be the land where food grows on water.
#4 The Fourth Fire was originally given to the people by two prophets. They come as one. They told of the coming of the Light Skinned race.
One of the prophets said, "You will know the future of our people by the face the Light Skinned race wears. If they come wearing the face of brotherhood then there will come a time of wonderful change for generations to come. They will bring new knowledge and articles that can be joined with the knowledge of this country, in this way, two nations will join to make a mighty nation. This new nation will be joined by two more so that four will form the mightiest nation of all. You will know the face of the brotherhood if the light skinned race comes carrying no weapons. If they come bearing only their knowledge and a hand shake."
The other prophet said," Beware if the Light Skinned race comes wearing the face of death. You must be careful because the face of brotherhood and the face of death look very much alike. If they come carrying a weapon...beware. If they come in suffering... They could fool you. Their hearts may be filled with greed for the riches of this land. If they are indeed your brothers, let them prove it. Do not accept them in total trust. You shall know that the face they wear is one of death if the rivers run with poison and the fish become unfit to eat. You shall know them by these many things.
#5 The Fifth Prophet said, "In the time of the Fifth Fire there will come a time of great struggle that will grip the lives of all Native people. At the warning of this Fire there will come among the people one who holds a promise of great joy and salvation. If the people accept this promise of a new way and abandon the old teachings, then the struggle of the Fifth Fire will be with the people for many generations. The promise that comes will prove to be a false promise. All those who accept this promise will cause the near destruction of the people."
#6 The prophet of the Sixth Fire said, "In the time of the Sixth Fire it will be evident that the promise of the Fifth Fire came in a false way. Those deceived by this promise will take their children away from the teachings of the ELDERS, grandsons and grand-daughters will turn against the ELDERS. In this way, the ELDERS will lose their reason for living... they will lose their purpose in life. At this time a new sickness will come among the people. The balance of many people will be disturbed. The cup of life will almost be spilled. The cup of life will almost become the cup of grief."
At the time of these predictions, many people scoffed at the prophets. They then had medicines to keep away sickness. They were then healthy and happy as a people. These were the people who chose to stay behind in the great migration of the Anishinabe. These people were the first to have contact with the Light Skinned race. They would suffer the most.
When the Fifth Fire came to pass, a great struggle did indeed grip the lives of all Native people. The Light Skinned race launched a military attack on the Indian people through-out the country aimed at taking away their land and their independence as a free and sovereign people. It is now felt that the false promise that came at the end of the Fifth Fire was the materials and riches embodied in the way of life of the light skinned race. Those who abandoned the ancient ways and accepted this new promise were a big factor in causing the near destruction of the Native people of this land.
When the Sixth Fire came to be, the words of the prophet rang true as the children were taken away from the teachings of the ELDERS. The boarding school era of "civilizing" Indian Children had begun. The Indian language and religion were taken from the children. The people started dying at an early age... they had lost their will to live and their purpose in living.
In the confusing times of the Sixth Fire, it is said that a group of visionaries came among the Anishinabe. They gathered all the priests of the Midewiwin Lodge. They told the priests that the Midewiwin Way was in danger of being destroyed. They gathered all the sacred bundles. They gathered all the scrolls that recorded the ceremonies. All these things were placed in a hollowed out log from the ironwood tree. Men were lowered over a cliff by long ropes. They dug a hole in the cliff and buried the log where no one could find it. Thus the teachings of the ELDERS were hidden out of sight but not out of memory. It was said that when the time came that the Indian people could practice their religion without fear that a little boy would dream where the Ironwood log, full of the Sacred Bundles and Scrolls were buried. He would lead his people to the place.
#7 The Seventh Prophet that came to the people long ago was said to be different from the other prophets. He was young and had a strange light in his eyes. He said, " In the time of the Seventh Fire, New People will emerge. They will retrace their steps to find what was left by the trail. Their steps will take them to the ELDERS who they will ask to guide them on their journey. But many of the ELDERS will have fallen asleep. They will awaken to this new time with nothing to offer. Some of the ELDERS will be silent out of fear. Some of the ELDERS will be silent because no one will ask anything of them. The New People will have to be careful in how they approach the ELDERS. The task of the New People will not be easy.
If the New People will remain strong in their Quest, the Water Drum of the Midewiwin Lodge will again sound its voice. There will be a Rebirth of the Anishinabe Nation and a rekindling of old flames. The Sacred Fire will again be lit.
It is at this time that the Light Skinned race will be given a choice between two roads. If they choose the right road, then the Seventh Fire will light the Eighth and final Fire, an eternal Fire of peace, love, brotherhood and sisterhood. If the light skinned race makes the wrong choice of roads, the destruction which they brought with them in coming to this country will come back at them and cause much suffering and death to all the Earth's people.
Traditional Mide people from other Nations have interpreted the two roads that face the Light Skinned race as the road to technology and the other to spiritualism. They feel that the road to technology represents a continuation of Head-Long rush to technological development. This is the road that has lead to modern society, to a damaged and seared Earth. Could it be that the road to technology represents a rush to destruction? The road to Spirituality represents the slower path that traditional Native People have traveled and are now seeking again. The Earth is not scorched on this trail. The grass is still growing there.
The prophet of the Fourth Fire spoke of a time when "two Nations will join to make a Mighty Nation". He was speaking of the coming of the Light Skinned race and the face of brotherhood that the Light Skinned Brother could be wearing. It is obvious from the history of this country that this was not the face worn by the Light Skinned race as a whole. That the Mighty Nation spoken of in the Fourth Fire has never been formed.
If the Natural People of the Earth could just wear the face of brotherhood, we might be able to deliver our society from the road to destruction. Could we make the two roads that today represents two clashing world views come together to form a mighty Nation? Could a Nation be formed that is guided by respect for all living things? Are we the New People of the Seventh Fire?
THE RED PATH
Cynthia
Mar 29, 2010
Joni
Apr 5, 2010
Joni
Apr 9, 2010
Joni
Get this Graphic on yTagi!
Apr 11, 2010
Cindy
Apr 11, 2010
Joni
"But one should pray in one's heart during a sacred ceremony; this is the purpose of the ceremony, to purify the participants both inside and outside."
--Thomas Yellowtail, CROW
How do you know if you are praying from your heart or from your head? Pray from your head and you will feel nothing; pray from your heart and you will feel feelings. You may feel sorrow, you may feel joy, you may want to cry, depending on what you are praying for. During the ceremony, the cleansing will take place. The Medicine Wheel teaches the four directions of inner power: emotional, mental, physical and spiritual. The prayer controls the emotional, mental and physical. When we ask for purification of our feelings, our mental mind and our physical body, the spiritual direction causes the cleansing to happen.
Great Spirit, create in me a clean heart.
Apr 16, 2010
Joni
"You must be prepared and know the reason why you dance."
--Thomas Yellowtail, CROW
Inside every human being is a need to dance. We dance to music. Have you even wondered why people are moved when they hear an Indian Drum? The drum is the heartbeat of the Mother Earth. Every Indian dance is for a purpose and a reason. Every Song is for a reason. The beat of the drum makes our bodies, minds, and spirits join together in harmony. It allows us to connect to Mother Earth and to each other. The dance aligns our minds to think spiritual thoughts. Dancing to the drum is healthy.
Great Spirit, today, I dance to honor you.
Apr 20, 2010
Cindy
Apr 20, 2010
Joni
thanx for the video my sister!
Apr 20, 2010
Cindy
I pray that all is well with you
Love and Light
Cynthia My native nic use to be Bright Eyes.
Apr 20, 2010
Joni
i am doing well cynthia....feeling the pull of negative but letting it go.
i appreciate you so much my sister....much love to you!
Apr 20, 2010
Joni
Apr 23, 2010
Cindy
Love
Cynthia
Apr 23, 2010
Joni
"If those bad words come, I let them come in one ear and go out the other. I never let them come out of my mouth. If a bad word comes in your ear and then comes out of your mouth, it will go someplace and hurt somebody. If I did that, that hurt would come back twice as hard on me."
--Wallace Black Elk, LAKOTA
What do we do with temptations when they come? What do we do when we hear gossip? What do we do when we hear bad things? If we hear these things and pass them on we will not only hurt the other person, but we will do harm to ourselves. We must be careful not to hurt others. Whatever we sow we will simultaneously reap for ourselves. We must be accountable for our own actions.
Great Spirit, today, let no words come from my lips that would hurt another.
Apr 27, 2010
Joni
Apr 27, 2010
Joni
Apr 27, 2010
Joni
"The law is that all life is equal in the Great Creation, and we, the Human Beings, are charged with the responsibility, each in our generation, to work for the continuation of life."
--Traditional Circle of Elders
Every generation is accountable to leave the environment in healthy order for the next generation. Every generation is accountable to teach the next generation how to live in harmony and to understand the Laws. We need to ask ourselves, "What are we teaching the next generation?". Each individual is directly accountable.
My Creator, teach me inter-generational responsibility.
Apr 27, 2010
Joni
Apr 27, 2010
Joni
Apr 27, 2010
Cindy
Cynthia
Apr 27, 2010
Joni
Apr 27, 2010
Joni
Apr 27, 2010
Cindy
In the Beginning, we were full of this shinning power, strong because we were pure. We moved silently through the woods. With a silent arrow we killed the animals and ate pure meat. In silence the fish swam in pure rivers, and we caught them in silence and ate them. In silence our corn and beans and squashes grew from the earth, and those we ate. We drank only clear water, after the milk of our mother's breast.
I have heard that lost silence. You have not heard it because you have not been dead. Up under the roof of the sky, there is that pure silence!
In the beginning, our people broke that beautiful silence only to pray to the Great Good Spirit, or to speak wisely in council, or to say kind words to our children and our elders, or to give the war cry when we avenged wrongs.
Our Creator put us on this wide, rich land, and told us we were free to go where the game was, where the soil was good for planting. That was our state of true happiness. We did not have to beg for anything. Our Creator had taught us how to find and make everything we needed, from trees and plants and animals and stone. We lived in bark, and we wore only the skins of animals. Our Creator taught us how to use fire, in living, and in sacred ceremonies. She taught us how to heal with barks and roots, and how to make sweet foods with berries and fruits, with papaws and the water of the maple tree. Our Creator gave us tobacco, and said, "Send your prayers up to me on its fragrant smoke". Our Creator taught us how to enjoy loving our mates, and gave us laws to live by, so that we would not bother each other, but help each other. Our Creator sang to us in the wind and the running water, in the bird songs, in children's laughter, and taught us music. And we listened, and our stomachs were never dirty and never troubled us.
Thus were we created. Thus we lived for a long time, proud and happy. We had never eaten pig meat, nor tasted the poison called whiskey, nor worn wool from sheep, nor struck fire or dug earth with steel, nor cooked in iron, nor hunted and fought with loud guns, nor ever had diseases which soured our blood or rotted our organs. We were pure, so we were strong and happy.
Author Unknown
Apr 27, 2010
Joni
cynthia...sending blessings of love light and peace your way sweet sister!
Apr 27, 2010
OneCrow
Apr 27, 2010
Joni
Apr 27, 2010
Myriel RAouine
Apr 30, 2010
Joni
Apr 30, 2010
Myriel RAouine
May 2, 2010
Jean Victoria Norloch
May 4, 2010
Myriel RAouine
You're sooo welcome :-)
May 4, 2010
Joni
May 6, 2010
Joni
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"If the white man wants to live in peace with the Indian, he can live in peace.....Treat all men alike. Give them all the same law. Give them all an even chance to live and grow. All men were made by the same Great Spirit Chief. They are all brothers. The Earth is the mother of all people, and all people should have equal rights upon it.......Let me be a free man, free to travel, free to stop, free to work, free to trade....where I choose my own teachers, free to follow the religion of my fathers, free to think and talk and act for myself, and I will obey every law, or submit to the penalty." Chief Joseph, Nex PercesMay 6, 2010
Joni
O Great Spirit of the North, who gives wings to the waters of the air and rolls the thick snowstorm before Thee, Who covers the Earth with a sparkling crystal carpet above whose deep tranquillity every sound is beautiful. Temper us with strength to withstand the biting blizzards, yet make us thankful for the beauty which follows and lies deep over the warm Earth in its wake.
O Great Spirit of the East, the land of the rising Sun, Who holds in Your right hand the years of our lives and in Your left the opportunities of each day. Brace us that we may not neglect our gifts nor lose in laziness the hopes of each day and the hopes of each year.
O Great Spirit of the South, whose warm breath of compassion melts the ice that gathers round our hearts, whose fragrance speaks of distant springs and summer days, dissolve our fears, melt our hatreds, kindle our love into flames of true and living realities. Teach us that he who is truly strong is also kind, he who is wise tempers justice with mercy, he who is truly brave matches courage with compassion.
O Great Spirit of the West, the land of the setting Sun, with Your soaring mountains and free, wide rolling prairies, bless us with knowledge of the peace which follows purity of striving and the freedom which follows like a flowing robe in the winds of a well-disciplined life. Teach us that the end is better than the beginning and that the setting sun glorifies not in vain.
O Great Spirit of the heavens, in the day's infinite blue and amid the countless stars of the night season, remind us that you are vast, that you are beautiful and majestic beyond all of our knowing or telling, but also that you are no further from us than the tilting upwards of our heads and the raising of our eyes.
O Great Spirit of Mother Earth beneath our feet, Master of metals, Germinator of seeds and the Storer of the Earth's unreckoned resources, help us to give thanks unceasingly for Your present bounty.
O Great Spirit of our souls, burning in our heart's yearning and in our innermost aspirations, speak to us now and always so that we may be aware of the greatness and goodness of Your gift of life and be worthy of this priceless privilege of living.
©1996 Noel Knockwood, B.A.
May 6, 2010
Myriel RAouine
May 6, 2010
Joni
May 6, 2010
Myriel RAouine
May 6, 2010