Other Names: Bastet, Ailuros
Patron of: the sun (originally), the moon (after the Greeks), cats, women, and secrets.
Appearance: A desert cat, or a woman with the head of a cat
(this form possibly dates after the domestication of the
Egyptian wild cat).
Description: Probably the most famous Egyptian goddess after Isis, Bast was said to be the daughter of Ra, though long after he created the primal gods. She was originally a sun goddess, but after contact with the Greeks, she changed to a moon goddess, probably due to the Greeks associating her with Artemis.
Like Artemis, Bast was a wild goddess. To those who were in her favor, she gave great blessings, but her wrath was legendary and she was sometimes listed as one of Ra's avenging deities who punish the sinful and the enemies of Egypt. This is of course in keeping with her totem animal, the cat. Cats were sacred to Bast, and to harm one was deemed a great transgression. Bast's importance in the Egyptian pantheon might be due to the great value placed on the domesticated cat by the Egyptians. Cats curtailed the spread of disease by killing vermin, and though the idea of microbes was unknown to the ancient Egyptians, they must have noticed the connection between rats and disease.
Her worship was widespread, and her cult apparently had a great deal of power. Bubastis was even the capital of Egypt for a time during the Late Period, and some pharaohs took her name in their king-names. Herodotus' description of her temple at Bubastis is that of a place of great splendor and beauty, rivaled only by the temples to Ra and Horus.
Worship: Worshipped widely throughout Egypt, her cult center was at Bubastis.
Bast, Perfumed Protector, Cat Goddess
In Egyptian mythology, Bast (also spelled Ubasti, Baset, and later Bastet) is an ancient solar and war goddess, worshipped at least since the Second Dynasty. In the late dynasties, the priests of Amun began to call her Bastet, a repetitive and diminutive form after her role in the pantheon became diminished as Sekhmet, a similar lioness war deity, became more dominant in the unified culture of Lower and Upper Egypt. In the Middle Kingdom, the cat appeared as Bastet's sacred animal and after the New Kingdom she was depicted with a woman with a cat's head carrying a sacred rattle and a box or basket.
Bast or Bastet was the cat goddess and local deity of the town of Bubastis or Per-Bast in Egyptian, where her cult was centered. Bubastis was named after her. Originally she was viewed as the protector goddess of Lower Egypt, and consequently depicted as a fierce lioness. Indeed, her name means (female) devourer. As protector, she was seen as defender of the pharaoh, and consequently of the later chief male deity, Ra, who was a solar deity also, gaining her the titles Lady of Flame and Eye of Ra.
The goddess Bast was sometimes depicted holding a ceremonial sistrum in one hand and an aegis in the other - the aegis usually resembling a collar or gorget embellished with a lioness head.
Bast was a goddess of the sun throughout most of Ancient Egyptian history, but later when she was changed into a cat goddess rather than a lion, she was changed to a goddess of the moon by Greeks occupying Ancient Egypt toward the end of its civilization. In Greek mythology, Bast is also known as Aelurus.
Due to the threat to the food supply that could be caused by simple vermin such as mice and rats, and their ability to fight and kill snakes, especially cobras, cats in Egypt were revered highly, sometimes being given golden jewellery to wear and were allowed to eat from the same plates as their owners. Consequently, later as the main cat (rather than lioness) deity, Bastet was strongly revered as the patron of cats, and thus it was in the temple at Per-Bast that cats were buried and mummified.
When the owner died they would put the owner next to the mummified cat. More than 300,000 mummified cats were discovered when Bast's temple at Per-Bast was excavated. Herodotus writes that when a cat in the family dies, Egyptians shaved their eyebrows and took the body to Bubastis to be embalmed.
As a cat or lioness war goddess, and protector of the lands, when, during the New Kingdom, the fierce lion god Maahes of Nubia became part of Egyptian mythology, she was identified, in the Lower Kingdom, as his mother. This paralleled the identification of the fierce lioness war goddess Sekhmet, as his mother in the Upper Kingdom.
As divine mother, and more especially as protector, for Lower Egypt, she became strongly associated with Wadjet, the patron goddess of Lower Egypt, eventually becoming Wadjet-Bast, paralleling the similar pair of patron (Nekhbet) and lioness protector (Sekhmet) for Upper Egypt. Bastet was the daughter of Amun Ra.
Later scribes sometimes renamed her Bastet, a variation on Bast consisting of an additional feminine suffix to the one already present, thought to have been added to emphasize pronunciation; but perhaps it is a diminutive name applied as she receded in the ascendancy of Sekhmet in the Egyptian pantheon. Since Bastet literally meant, (female) of the ointment jar, Bast gradually became regarded as the goddess of perfumes, earning the title perfumed protector. In connection with this, when Anubis became the god of embalming, Bast, as goddess of ointment, came to be regarded as his wife. The association of Bastet as mother of Anubis, was broken years later when Anubis became Nephthys' son.
Egypt's loss in the wars between Upper and Lower Egypt led to a decrease in her ferocity. Thus, by the Middle Kingdom she came to be regarded as a domestic cat rather than a lioness. Occasionally, however, she was depicted holding a lioness mask, hinting at potential ferocity. Because domestic cats tend to be tender and protective of their offspring, Bast was also regarded as a good mother, and she was sometimes depicted with numerous kittens. Consequently, a woman who wanted children sometimes wore an amulet showing the goddess with kittens, the number of which indicated her own desired number of children.
Eventually, her position as patron and protector of Lower Egypt led to her being identified with the more substantial goddess Mut, whose cult had risen to power with that of Amun, and eventually being syncretized with her as Mut-Wadjet-Bast. Shortly after, Mut also absorbed the identities of the Sekhmet-Nekhbet pairing as well.
This merging of identities of similar goddesses has led to considerable confusion, leading to some attributing to Bastet the title Mistress of the Sistrum (more properly belonging to Hathor, who had become thought of as an aspect of the later emerging Isis, as had Mut), and the Greek idea of her as a lunar goddess (more properly an attribute of Mut) rather than the solar deity she was. Indeed, much of this confusion occurred with subsequent generations; the identities slowly merged among the Greeks during their occupation of Egypt, who sometimes named her Ailuros (Greek for cat), thinking of Bastet as a version of Artemis, their own moon goddess.Thus, to fit their own cosmology, to the Greeks Bastet is thought of as the sister of Horus, whom they identified as Apollo (Artemis' brother), and consequently, the daughter of the later emerging deities, Isis and Ra.
The worship of the Goddess Bast continues today through Khemetic reconstructionalist religions, there are several 'Bast Cults' some of which may be found online and as such, technically, predates most Religions. In current day it is very common for Bast to be seen as a fertility goddess or even a goddess of lesbianism, despite the fact that research on her actual functions within the Egyptian pantheon is so very easy.
A cat-goddess, worshiped in the Delta city of Bubastis. A protectress of cats and those who cared for cats. As a result, an important deity in the home (since cats were prized pets) and also important in the iconography (since the serpents which attack the sun god were usually represented in papyri as being killed by cats).
She was also worshiped as the consort of Ptah-seker-ausar; and is joined with Sekhmet and Ra (a very unusual combination of male and female deities) to form Sekhmet-bast-ra, also worshipped as Ptah-seker-ausar's spouse, and viewed as a deity of the destructive, purifying power of the sun.
OTHER SITES TO VISIT:
Worshipped in Memphis from the earliest dynastic times (c.3000 BC), Ptah was seen as the creator of the universe in the Memphite cosmology. He fashioned the bodies in which dwelt the souls of men in the afterlife. Other versions of the myths state that he worked under Thoth's orders, creating the heavens and the earth according to Thoth's specifications.
Ptah is depicted as a bearded man wearing a skullcap, shrouded much like a mummy, with his hands emerging from the wrappings in front and holding the Uas (phoenix-headed) scepter, an Ankh, and a Djed (sign of stability). He was often worshipped in conjunction with the gods Seker and Osiris, and worshipped under the name Ptah-seker-ausar.
Ra was the god of the sun during dynastic Egypt; the name is thought to have meant "creative power", and as a proper name "Creator", similar to English Christian usage of the term "Creator" to signify the "almighty God." Very early in Egyptian history Ra was identified with Horus, who as a hawk or falcon-god represented the loftiness of the skies. Ra is represented either as a hawk-headed man or as a hawk.
Owing to the fact that the sun was a fire, the Egyptians realized that in order to travel through the waters of Heaven and the Underworld, it required a boat, and so Ra was depicted as traveling in a boat. During the day the boat was a great galley called Madjet ("becoming strong") and during the night, a small barge called Semektet ("becoming weak").
During dynastic Egypt Ra's cult center was Annu (Hebrew "On", Greek "Heliopolis", modern-day "Cairo"). In Dynasty V, the first king, Userkaf, was also Ra's high priest, and he added the term "Sa-Ra (Son of Ra)" to the titulary of the pharaohs.
Ra was father of Shu and Tefnut, grandfather of Nut and Geb, great-grandfather of Osiris, Set, Isis, and Nephthys, and great-great-grandfather to Horus. In later periods (about Dynasty 18 on) Osiris and Isis superseded him in popularity, but he remained "Ra netjer-aa neb-pet" ("Ra, the great God, Lord of Heaven") whether worshiped in his own right or, in later times, as half of the Lord of the Universe, Amen-Ra.
A lioness-goddess, worshipped in Memphis as the wife of Ptah; created by Ra from the fire of his eyes as a creature of vengeance to punish mankind for his sins; later, became a peaceful protectress of the righteous. She was worshipped with Bast and Ra as a compound deity, Sekhmet-bast-ra, and was considered the consort of Ptah-seker-ausar.