Aksha and Sraosha have the highest vibration that can take souls above the material planes. Aksha consciousness is at the 10th plane or dimension. How to link up with these two energies or vibrations are
Chanting of HU. Hu is the highest mantra that can charge the reciter and thereby moving him above psychic worlds. Psychic worlds are all the planes below 5th dimension or plane. And how to travel to all these worlds can only be taught by the AKATHA spiritual path.
Contacting a living Spiritual Sraosha master
By reciting Anami purusha ( the ruler of the 10th dimension)
For more details and questions contact firstname.lastname@example.org
An Introduction to AKATHA
The Ancient Science of Sahaji
( For a more detailed understanding of AKATHA, the Ancient
Science of Sahaji you can download our free 118 page introductory book from the link on the top left menu. You can also listen to several of Sri Kahtifji's talks. )
NOTE: It is very important initially to understand that AKATHA is not yoga, meditation, religion, philosophy, metaphysics, new-age, politics, a cult or occult study nor mystery school of any kind. It is simply an individual science, teaching, way or path to God-Realization via Sahaji. The Teachings of AKATHA are specific. Descriptions and interpretations other than written or oral approbated terms by AKATHA are simply incorrect and not acceptable. If one insists on misinterpreting, karma repercussions are swift and true.
AKATHA is the ancient outer teaching of the inner esoteric path of SRAOSHA (Spirit) made public at various times. AKATHA becomes public when individuals are ready for it. The word "AKATHA" means "Balance within SRAOSHA, the voice of AKSHAR (God)." Sahaji, a Sanskrit term, means the conscious separation of the true self, the Atma Sarup (Soul Body),
from and Its return to the physical body while still living, currently inappropriately called "the near death experience." Sahaji is performed as natural as breathing and is a normal, important part of physical life, but its practice is periodically lost in history.
The teachings of AKATHA revive the often forgotten God-knowledge of the Sahaji techniques. The art of Sahaji can be performed through contemplation by outwardly or inwardly chanting of charged words such as "HU" (derivation of "human"), the universal light & sound mantra of SRAOSHA. Mantra chanting is feared by the western religionist, yet prayer is a logical mantra.
SRAOSHA - All life in the universe is made of Spirit called SRAOSHA. SRAOSHA is that force that emanates from AKSHAR and flows through all. SRAOSHA is seen as light and heard as sound (the high inner non-physical ringing in the ear.) This Spirit begins Its outward flow at the Godhead and travels to the physical plane where It begins the inward flow toward home.
A constant uninterrupted flow exists, which in the higher worlds is a pure positive current, but upon reaching the lower worlds (physical, astral, causal, mental/etheric) branches into two forces, the positive and the negative. When SRAOSHA descends into these lower worlds, Its vibrations become lower and denser, as matter weighs It down. At the physical or first level, vibrations are the lowest. The earth is currently immersed in the Kali Yuga, a negative epoch that is epitomized by decay, chaos and destruction. Pure channels of SRAOSHA could curb the negativity of this era and virtually stop it. Thus, although our own unfoldment remains primary, we find it obtuse to ignore the responsibility to humanity while living in the physical world. Being this pure channel of SRAOSHA will accomplish both the spiritual unfoldment of ourselves and secondarily, the universe around us.
We are Souls- The statement is not "I have a Soul, You have a Soul, or We have Souls." Instead, it has always been, "I am Soul, You are Soul, or We are Souls." This first person usage identifies each individual as their proper essence as Soul, not mind and body. This simple previous misusage creates major problems of identity and protection. We are not indestructible and eternal in our physical bodies, but as Soul that part of AKSHAR, which is inseparable, yet perpetuates individually as if looking out of a mirror. Spiritually unfolding in AKATHA we retain that individuality and realize it to an even greater extent. It is a Universal Law that we have Soul individuality in AKSHAR and are not merging into some universal mind.
Transcending the cycle of rebirth - We spend millions of years reincarnating into the physical and lower plane bodies resulting from our continual creation of karma. Every action we perform or thought we send has an equal and opposite reaction that returns to us as karma (those that do not believe this scientific fact are being irresponsible about their actions). In AKATHA, we learn how to stop this karma that binds us to the lower worlds. This non-creation of karma, called dharma, occurs when we practice Sahaji in contemplation. This naturally gives us the power to perform our activities for the good of all and eventually sustain this power by becoming Initiates of AKATHA. Putting one's mind to the task of getting rid of karma is impossible. Therefore, AKATHA initiations transcend all other initiations making incomprehensible mind achievement simple child's play as Soul.
Once the living SROSHA Master, the leader of AKATHA, has initiated the student and helped them to unfold, all previous karma is finished. Now Soul leads the life of dharma and never creates karma again. At this point, Soul transcends the wheel of eighty-four, the continuous cycle of birth and rebirth in the lower worlds.
Daily Thirty Minute Contemplation Exercise- One technique that can easily be done within one's own home is the Sirat technique. Its practice comprises one hearing the sound current or the melody of SRAOSHA. As Soul goes higher into the inner worlds coming closer to AKSHAR, the sound or music of SRAOSHA becomes greater.
The Sirat technique is the spiritual exercise that involves sitting with the eyes closed in a silent fixed position. The participant sits in a chair either with feet under him in tailor fashion or on the floor. Putting both hands on the lap, left hand in right, palms up, he gently places his attention on the Ajna or Tisra Til, the spiritual eye in the middle of the forehead. The subject then takes five deep breaths and begins repeating the word HU. After chanting for a time, he takes five more breaths and continues chanting HU softly. One's attention stays fixed gently on the Ajna while not trying to see anything; just holding it there.
After a few more minutes of softly chanting HU, the contemplator again repeats five breaths bringing the total to fifteen. Following the last five breaths, he quiets the chanting and listens closely while making it very, very soft until it is halted vocally. His attention is switched, listening for the esoteric inner sounds as the rolling HU flows through him. Very soon the inner sound within his head spreads out into his body until he becomes a part of the sound. Then the various parts of the SRAOSHA melody start. Many different sounds exist. Often it is the sound of a waterfall, other times of chimes, bells, violins, and/or flutes. These sounds mean he is out somewhere on the far-flung planes of the higher worlds, beyond the Fifth or Soul plane, traveling in the Atma body in the realm of AKSHAR.
These sounds will gradually become a melody of celestial music unlike anything ever heard. Its beauty is so entrancing for he now exists in the state of glory and magnificence of a high plane of spiritual consciousness. He wishes to remain dwelling in the Godly voice never to return. Yet he does so, for serving out life is necessary before passing on permanently into the higher worlds. The Sahaji techniques, such as this one, are practiced daily for thirty minutes to achieve higher levels of consciousness and gain control over all aspects of our lives. The modus operandi of AKATHA are the contemplation techniques. If one believes they cannot set aside thirty minutes a day for something as important as Spiritual Mastery, perhaps this teaching is not for them. When one dedicates themselves to the contemplative Spiritual Exercise, they can attain SRAOSHA Mastery within this lifetime by Sahaji adeptship. The journey does not end here for one continues to unfold spiritually as another level of perfection in quiescence always exists.
The Goals of AKATHA- first, Self Realization, the actual realization of the individual as Soul receiving the Fifth Initiation; second, God-Realization, the actual realization of the individual as part of AKSKAR (God in AKATHA) receiving the Eighth Initiation and third, becoming a co-worker with AKSHAR as a SRAOSHA Master in the Tenth Initiation. Achieving Mastery enables the individual to choose a position on the outer or inner planes. They can now assist SRAOSHA in universal responsibility.
A series of inner and outer initiations are given on the path of AKATHA. When one receives the second initiation, they have the choice of concluding their reincarnation cycle. This choice is made possible by the Living SRAOSHA Master hastening the end of the AKATHIST's karma so they can lead a life of dharma (karmaless life).
The Seven SRAOSHA Universal Laws in AKATHA
1. The Law of SRAOSHA - Spirit or SRAOSHA exists as the all-embracing Light & Sound that is the forming and unified binding power of the universe.
2. The Law of Soul - Soul is the manifested individual unit of awareness and beingness of SRAOSHA that practices Sahaji to the AKSHAR.
3. The Law of Polarity - the law of opposites, positive and negative, quiet and loud, light and dark, heat and cold, are just a few of the myriad opposites in the lower worlds. Soul exists in the cheerful neutral state above these polarities.
4. The Law of Vibrations - the law of harmony. Karma and reincarnation come under this law. All individual manifestatons must be balanced in the dharma life of AKATHA.
5. The Law of Attitudes - the law of states of being. These states of consciousness include the moods of each person whether it is positive or negative. The highest attitude in the lower worlds is that detached, cheerfully balanced state of beingness in a Satya Yuga (in the Golden Age). In a Kali Yuga or Iron Age, the best that can be accomplished is the true mirror or mimic creating a rapport with one's fellow man. In the higher worlds, above the Fifth plane, beingness or sattvay in SRAOSHA is the highest state. AKATHA has charted and teaches these states of being and their locations to the student.
6. The Law of Facsimiles - the law of non-simultaneity or imagery reflections. Two Souls are the closest phenomenon that can be in one place at the same time. However minuscule, a measurable or non-simultaneity is between the two, thus manifesting this law of individual pictures. AKSHAR is the only true source image or picture of non-facsimiles. In other words, all Souls imageries or pictures are just a reflection of AKSHAR.
7. The Law of Unity - the law of overview where Soul sees above in Sahaji. A lower reflection overview on the mental plane is considered inductive thinking. This exegesis is for comprehension, but in AKATHA, we truly see in Sahaji from the highest overview as Soul. In Sahaji, we see an image from above and can descend and travel within it as a reality for Soul. From the overview in Sahaji, Soul can make better decisions concerning Its physical life's requirements and for all worlds at large. Working from this area, one eventually becomes the SRAOSHA Master. The duration of unfoldment to Mastership is completely individual and AKATHA gives this distinguished opportunity within this lifetime.
May the Blessings Be
Again Please Note: For a more detailed understanding of AKATHA, the Ancient Science of Sahaji you can download our free 118 page introductory book from the link on the top left menu.)
The AKATHA website also contains many audio talks of Sri Kahtifji the Mahaji the Living SRAOSHA master. If you are a sincere seeker of AKSHAR (God) we know you will find much value in studying the AKATHA teachings.
Again AKATHA membership is always free as are the materials.
Thank you xxx
Very interesting article, thank you for adding it. I'm not sure that this is something everyone can do, but I have never found that I need to chant or meditate to travel to these higher levels. Is this is what is supposed to be done? I have only needed to extend my mind out or up to reach that's all. Does being able to do it this way make me different somehow?
What is your highest level of dimension?
I am into Higher plane traveling and need some one that travel as far up to the 10th dimesion.
The highest I currently vibrate at or that which I traverse? My anchor is the 9th from which the resonance and light of this soul originates. I rarely go above the 12th but have been beyond it. I do not take anyone with me though, each individual must learn to travel to places and realms on their own. You do not need another besides yourself to travel to the 10th dimension, if it is part of your contract or your guides feel you need to go there then you will go there, you should not ask another soul to take you. I am not trying to be mean to you, but each soul has the capacity to travel this way.
Dear an advanced soul,
Thanks for your information, I also travel as far up to 14th dimension or plane. Actually, my letter was to know how advanced you are.
Though, I work with Great Adepts of the Viragi order, The Great White Brotherhood, and Soul travelers of far country.
Great Fiwu ( Great Adept of Traveler of far countries ) Mahaguru
May The Blessings Be ( Baraka Bashad)
I just work mostly as an aspect of an adjudicator of the Galactic Federation with Lord Shiva and also work with the Emerald Covenant, I also work as a keeper of the Akashic records, in this aspect I am a walk in who originates from the Pleiades. The levels often change though not much and are a little spread out so I bounce around here and there. I can go much higher but this is just the work I am doing presently, as I am also an apsect of Archeia Faith, twin soul to Archangel Michael, and she can go to any level she wants or needs to at any time. I can experience the daily lives of my other selves through multidimensional consiocusness so I am not just living my life, but that of all my soulful counterparts accumulatively, so I don't place any real importance on high how I can go as there are various levels to which I am working at within our soul selves.