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Study Of The Self Is Imperative To The Study Of The Universe

Study Of The Self Is Imperative To The Study Of The Universe
While studying the nonmathematical, or, rather, the super-mathematical nature of
subatomic structures,—this is the field of subatomic physics,—the nuclear physics which has been
studied in quantum mechanics, and the theory of Relativity, noticed that the force of gravitation,
which ruled the world of space and time, had to be reconciled with. This great task, Einstein took
upon himself, when he was working at the theory called Unified Field Theory, wherein “this” is
identified with “that”,—tattvamasi,—“That thou art,“—the famous doctrine of the Upanishad. The
quantum mechanics of Max Planck may be said to be the study of the “thou” or the “this”, the
nuclear element, or the visible, which is immediately present as an individual structure; and the
“that” is the space-time continuum and the gravitation of the universe, which Einstein studied in his
General Theory of Relativity. The Special Theory and the General Theory put together, present a
tremendous upheaval in the discovery of science. Man is forced to study the universe together with
a study of his own self, because he is not outside the universe.
Inasmuch as man is not outside the universe, he is integral with it. He is a small in his own
self. Whatever is in Nature should also be within him, and the system which is seen to operate

within himself may be said to be the system that operates in external Nature also. So, Indian
philosophers diverted the attention from the objective universe to the subjective individuality in
order that the whole cosmos could be envisaged at one stroke.
There is an analogy in Indian logic called “sthalipulaka nyaya,” the argument of the
recognition of the boiling of rice in a pot. While boiling rice in a pot, if it is required to know
whether the rice is fully cooked or not, one grain is squeezed; if it is seen to have been cooked, well,
it may be concluded that the whole rice has been cooked, and every grain need not be individually
inspected.
So is this analogy of the study of the cosmos by a study of man, as such. The study of man is
the study of the universe. “Know thyself” is the oracle of Delphi; Tattvamasi, is the proclamation of
the Upanishad. That the knowledge of the self is the knowledge of the cosmos is a universally
accepted doctrine of all philosophies and religions today.
Many a time, one it not able to understand how it is possible for one to know the universe
when one is here as a separate individual. Where comes the connection between the knowledge of
one’s own self and the knowledge of the universe, or vice versa? The reason is simple. The universe
is a complete organism, comparable to the human organism, so to say. A complete organism is a
total Selfhood. The whole cosmos is an organism, and it is Selfhood in its nature. Its Selfhood can
be compared to one’s own selfhood because it is inseparable from one, and one is inseparable from
it. That is how man can, perhaps, try to understand it. The study of the universe is the study of the
Self of the universe, and the study of the Self of the universe cannot preclude the study of one’s own
self. The knowledge of the universe is the knowledge of the perceiver of the universe;i.e., one’s
own self. If one knows one’s own self, well, everything else also is known simultaneously, because
man is the symbol, or the microcosmic specimen of whatever constitutes Nature as a whole. One
thing is the same as the other.
Perhaps, here, one gradually stumbles again, upon the truth that the knowledge of God and
the knowledge of the Self, means the same thing. They are not two different things. God is the name
that is given to the Self of the cosmos, the vitality behind everything, the indivisible compound and
the utter reality of the most inexplicable character behind and within the universe. The knowledge
of the Self is the key to the knowledge of anything.
All philosophy, or any kind of investigatioin for that matter, commences with immediately
available evidence. This is the method followed by logic, where, from the particulars one goes to
the generals; i.e., from available information the implications therefrom are dug deep into, or, the
other way, from the basic indubitable fact of being, all else is derived as a corollary. The fault of the
materialists lay in this that they misunderstood what the most immediate fact is. They took it to be
the world that they see around. They ignored the most immediate thing, one’s own existence. No
one can doubt one’s own invulnerable reality as the foundation for any thought or action.

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"About the Use of the Violet Flame" 

Excerpt:

I have to tell you that when you as a conscious disciple manage the Violet Flame, a parallel activity of the Violet Flame is initiated internally. This results in the vibrational awakening of your chakras. Therefore, each time when you use the gift of the Violet Flame you are asked not only to focalize your attention on what you want to transmute but also on the internal activity which takes place within yourself.

One of the consequences of the continual use of the Violet Flame is the accelerated awakening of all your chakras, you will, step by step, wake up in a different world from where you live now.

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Posted by allayah frisch on October 17, 2023 at 5:33pm 0 Comments

It is a special time in the collective humanity evolution. Our sight is being cleared and we are as a whole returning to our connection to the planet. We are becoming childlike as we transition to the new dimension.…

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